Iddhividhañāṇādikathāvaṇṇanā

239. Bhājanādivikatikiriyānissayabhūtā suparikammakatamattikādayo viya vikubbanakiriyānissayabhāvato iddhividhañāṇaṃ daṭṭhabbaṃ.

241. Pubbe nīvaraṇappahānavāre viya kantāraggahaṇaṃ akatvā kevalaṃ addhānamaggaggahaṇaṃ khemamaggadassanatthaṃ. Kasmā pana khemamaggasseva dassanaṃ, na kantāramaggassa, nanu upamādassanamattametanti codanaṃ pariharanto ‘‘yasmā’’tiādimāha. ‘‘Appaṭibhayañhī’’tiādi pana khemamaggasseva gahaṇakāraṇadassanaṃ. Vātātapādinivāraṇatthaṃ sīse sāṭakaṃ katvā. Tathā tathā pana paripuṇṇavacanaṃ upamāsampattiyā upameyyasampādanatthaṃ, adhippetassa ca upameyyatthassa suviññāpanatthaṃ, hetudāharaṇabhedyabhedakādisampannavacanena ca viññūjātikānaṃ cittārādhanatthanti veditabbaṃ. Evaṃ sabbattha. Sukhaṃ vavatthapetīti akicchaṃ akasirena sallakkheti, paricchindati ca.

243. Mando uttānaseyyakadārakopi ‘‘daharo’’ti vuccatīti tato visesanatthaṃ ‘‘yuvā’’ti vuttanti mantvā yuvasaddena visesitabbameva daharasaddassa atthaṃ dassetuṃ ‘‘taruṇo’’ti vuttaṃ. Tathā yuvāpi koci anicchanako, anicchanato ca amaṇḍanajātikoti tato visesanatthaṃ ‘‘maṇḍanajātiko’’tiādi vuttanti mantvā maṇḍanajātikādisaddena visesitabbameva yuvasaddassa atthaṃ dassetuṃ ‘‘yobbannena samannāgato’’ti vuttaṃ. Pāḷiyañhi yathākkamaṃ padattayassa visesitabbavisesakabhāvena vacanato tathā saṃvaṇṇanā katā, itarathā ekakenāpi padena adhippetatthādhigamikā saparivārā saṃvaṇṇanāva kātabbā siyāti. ‘‘Maṇḍanapakatiko’’ti vuttameva vivarituṃ ‘‘divasassā’’tiādimāha. Kaṇikasaddo dosapariyāyo, doso ca nāma kāḷatilakādīti dasseti ‘‘kāḷatilakā’’tiādinā. Kāḷatilappamāṇā bindavo kāḷatilakāni, kāḷā vā kammāsā, ye ‘‘sāsapabījikā’’tipi vuccanti. Tilappamāṇā bindavo tilakāni. Vaṅgaṃ nāma viyaṅgaṃ vipariṇāmitamaṅgaṃ. Yobbannapīḷakādayo mukhadūsipīḷakā, ye ‘‘kharapīḷakā’’ tipi vuccanti. Mukhanimittanti mukhacchāyaṃ. Mukhe gato doso mukhadoso. Lakkhaṇavacanamattametaṃ mukhe adosassapi pākaṭabhāvassa adhippetattā, yathā vā mukhe doso, evaṃ mukhe adosopi mukhadosoti saralopena vutto sāmaññaniddesatopi anekatthassa viññātabbattā, pisaddalopena vā ayamattho veditabbo. Avuttopi hi attho sampiṇḍanavasena vutto viya viññāyati, mukhadoso ca mukhaadoso ca mukhadosoti ekadesasarūpekasesanayenapettha attho daṭṭhabbo. Evañhi atthassa paripuṇṇatāya ‘‘paresaṃ soḷasavidhaṃ cittaṃ pākaṭaṃ hotī’’ti vacanaṃ samatthitaṃ hoti. Tenetaṃ vuccati –

‘‘Vattabbassāvasiṭṭhassa, gāho nidassanādinā;

Apisaddādilopena, ekasesanayena vā.

Asamāne sadde tidhā, catudhā ca samānake;

Sāmaññaniddesatopi, veditabbo vibhāvinā’’ti.

‘‘Sarāgaṃ vā citta’’ntiādinā pāḷiyaṃ vuttaṃ soḷasavidhaṃ cittaṃ.

245. Pubbenivāsañāṇūpamāyanti pubbenivāsañāṇassa, pubbenivāsañāṇe vā dassitāya upamāya. Kasmā pana pāḷiyaṃ gāmattayameva upamāne gahitanti codanaṃ sodhetuṃ ‘‘taṃ divasa’’ntiādi vuttaṃ. Taṃ divasaṃ katakiriyā nāma pākatikasattassāpi yebhuyyena pākaṭā hoti. Tasmā taṃ divasaṃ gantuṃ sakkuṇeyyaṃ gāmattayameva bhagavatā gahitaṃ, na taduttarīti adhippāyo. Kiñcāpi pāḷiyaṃ taṃdivasaggahaṇaṃ natthi, gāmattayaggahaṇena pana tadaheva katakiriyā adhippetāti mantvā aṭṭhakathāyaṃ taṃdivasaggahaṇaṃ katanti daṭṭhabbaṃ. Taṃdivasagatagāmattayaggahaṇeneva ca mahābhinīhārehi aññesampi pubbenivāsañāṇalābhīnaṃ tīsupi bhavesu katakiriyā yebhuyyena pākaṭā hotīti dīpitanti daṭṭhabbaṃ. Etadatthampi hi gāmattayaggahaṇanti. Tīsu bhavesu katakiriyāyāti abhisamparāyesu pubbe diṭṭhadhamme pana idāni, pubbe ca katakiccassa.

247. Pāḷiyaṃ rathikāya vīthiṃ sañcaranteti aññāya rathikāya aññaṃ rathiṃ sañcaranteti attho, tena aparāparaṃ sañcaraṇaṃ dassitanti āha ‘‘aparāparaṃ sañcarante’’ti, taṃtaṃkiccavasena ito cito ca sañcaranteti vuttaṃ hoti, ayamevattho rathivīthisaddānamekatthattā. Siṅghāṭakamhīti vīthicatukke. Pāsādo viya bhikkhussa karajakāyo daṭṭhabbo tattha patiṭṭhitassa daṭṭhabbadassanasiddhito. Maṃsacakkhumato hi dibbacakkhusamadhigamo. Yathāha ‘‘maṃsacakkhussa uppādo, maggo dibbassa cakkhuno’’ti (itivu. 61). Cakkhumā puriso viya ayameva dibbacakkhuṃ patvā ṭhito bhikkhu daṭṭhabbassa dassanato. Gehaṃ pavisanto, tato nikkhamanto viya ca mātukucchiṃ paṭisandhivasena pavisanto, tato ca vijātivasena nikkhamanto mātukucchiyā gehasadisattā. Tathā hi vuttaṃ ‘‘mātaraṃ kuṭikaṃ brūsi, bhariyaṃ brūsi kulāvaka’’nti (saṃ. ni. 1.19). Ayaṃ aṭṭhakathāmuttako nayo – gehaṃ pavisanto viya attabhāvaṃ upapajjanavasena okkamanto, gehā nikkhamanto viya ca attabhāvato cavanavasena apakkamanto attabhāvassa gehasadisattā. Vuttañhi ‘‘gahakāraka diṭṭhosi, puna gehaṃ na kāhasī’’ti (dha. pa. 154).

Aparāparaṃ sañcaraṇakasattāti punappunaṃ saṃsāre paribbhamanakasattā. Abbhokāsaṭṭhāneti ajjhokāsadesabhūte. Majjheti nagarassa majjhabhūte siṅghāṭake. Tattha tatthāti tasmiṃ tasmiṃ bhavekadese. Nibbattasattāti uppajjamānakasattā. Iminā hi tasmiṃ tasmiṃ bhave jātasaṃvaddhe satte vadati, ‘‘aparāparaṃ sañcaraṇakasattā’’ti pana etena tathā aniyamitakālike sādhāraṇasatte. Evañhi tesaṃ yathākkamaṃ sañcaraṇakasannisinnakajanopamatā upapannā hotīti. Tīsu bhavesu nibbattasattānaṃ āvibhūtakāloti ettha pana vuttappakārānaṃ sabbesampi sattānaṃ aniyamato gahaṇaṃ veditabbaṃ.

Nanu cāyaṃ dibbacakkhukathā, atha kasmā ‘‘tīsu bhavesū’’ti catuvokārabhavassāpi saṅgaho kato. Na hi so arūpadhammārammaṇoti anuyogaṃ pariharanto ‘‘idañcā’’tiādimāha. Tattha ‘‘idanti tīsu bhavesu nibbattasattānanti idaṃ vacana’’nti (dī. ni. ṭī. 1.247) ayamettha ācariyassa mati, evaṃ sati aṭṭhakathācariyehi aṭṭhakathāyameva yathāvutto anuyogo pariharitoti. Ayaṃ panettha amhākaṃ khanti – nanu cāyaṃ dibbacakkhukathā, atha kasmā ‘‘dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne’’tiādinā avisesato catuvokārabhavūpagassāpi saṅgaho kato. Na hi so arūpadhammārammaṇoti anuyogaṃ pariharanto ‘‘idañcā’’tiādimāha. Tattha idanti ‘‘satte passati cavamāne upapajjamāne’’tiādivacanaṃ. Evañhi sati aṭṭhakathācariyehi pāḷiyameva yathāvutto anuyogo pariharitoti. Yadaggena so pāḷiyaṃ pariharito, tadaggena aṭṭhakathāyampi tassā atthavaṇṇanābhāvato. Desanāsukhatthamevāti kevalaṃ desanāsukhatthaṃ eva avisesena vuttaṃ, na pana catuvokārabhavūpagānaṃ dibbacakkhussa āvibhāvasabbhāvato. ‘‘Ṭhapetvā arūpabhava’’nti vā ‘‘dvīsu bhavesū’’ti vā satte passati kāmāvacarabhavato, rūpāvacarabhavato ca cavamāneti vā kāmāvacarabhave, rūpāvacarabhave ca upapajjamāneti vā vuccamānā hi desanā yathārahaṃ bhedyabhedakādivibhāvanena sukhāsukhāvabodhā ca na hoti, avisesena pana evameva vuccamānā sukhāsukhāvabodhā ca. Desetuṃ, avabodhetuñca sukaratāpayojanañhi ‘‘desanāsukhattha’’nti vuttaṃ. Kasmāti āha ‘‘āruppe…pe… natthī’’ti, dibbacakkhugocarabhūtānaṃ rūpadhammānamabhāvatoti vuttaṃ hoti.