2. Vicayahāravaṇṇanā

Maññanānaṃ sakkāyassa avisesahetubhāvato, kassacipi tattha asesitabbato ca sabbagahaṇaṃ, sabhāvadhāraṇato nissattanijjīvato ca dhammaggahaṇaṃ, patiṭṭhābhāvato āveṇikahetubhāvato ca mūlaggahaṇaṃ, kāraṇabhāvato desanatthasambhavato ca pariyāyaggahaṇaṃ, sammukhabhāvato sampadānatthasambhavato ca ‘‘vo’’ti vacanaṃ, tathārūpaguṇayogato abhimukhīkaraṇato ca ‘‘bhikkhave’’ti ālapanaṃ. Desetuṃ samatthabhāvato tesaṃ satuppādanatthañca ‘‘desessāmī’’ti paṭijānanaṃ, desetabbatāya paṭiññātabhāvato, yathāpaṭiññañca desanato ‘‘ta’’nti paccāmasanaṃ, sotabbabhāvato, savanatthassa ca ekantena nipphādanato ‘‘suṇāthā’’ti vuttaṃ. Sakkātabbato, sakkaccakiriyāya eva ca tadatthasiddhito ‘‘sādhuka’’nti vuttaṃ. Dhammassa manasikaraṇīyato tadadhīnattā ca sabbasampattīnaṃ ‘‘manasi karothā’’ti vuttaṃ yathāpariññātāya desanāya paribyattabhāvato vitthāratthasambhavato ca ‘‘bhāsissāmī’’ti vuttaṃ. Bhagavato sadevakena lokena sirasā sampaṭicchitabbavacanattā, tassa ca yathādhippetatthasādhanato ‘‘eva’’nti vuttaṃ. Satthu uttamagāravaṭṭhānabhāvato, tattha ca gāravassa uḷārapuññabhāvato ‘‘bhante’’ti vuttaṃ. Bhikkhūnaṃ tathākiriyāya nicchitabhāvato vacanālaṅkārato ca ‘‘kho’’ti vuttaṃ. Savanassa paṭijānitabbato, tathā tehi paṭipannattā ca ‘‘paccassosu’’nti vuttaṃ paccakkhabhāvato, sakalassapi ekajjhaṃ karaṇato ‘‘eta’’nti vuttaṃ.

Vuccamānassa puggalassa lokapariyāpannattā lokādhārattā ca lokaṃ upādāya ‘‘idhā’’ti vuttaṃ. Paṭivedhabāhusaccābhāvato pariyattibāhusaccābhāvato ca ‘‘assutavā’’ti vuttaṃ. Puthūsu, puthu vā janabhāvato ‘‘puthujjano’’ti vuttaṃ. Anariyadhammavirahato ariyadhammasamannāgamato ca ‘‘ariyāna’’nti vuttaṃ. Ariyabhāvakarāya paṭipattiyā abhāvato, tattha kosalladamathābhāvato ‘‘ariyānaṃ adassāvī’’tiādi vuttaṃ. Asantadhammassavanato santadhammasamannāgamato sabbhi pāsaṃsiyato ca ‘‘sappurisāna’’nti vuttaṃ. Sappurisabhāvakarāya paṭipattiyā abhāvato, tattha ca kosalladamathābhāvato ‘‘sappurisānaṃ adassāvī’’tiādi vuttaṃ. Pathavīvatthukānaṃ maññanānaṃ, upari vuccamānānañcamaññanānaṃ mūlakattā papañcasaṅkhānaṃ ‘‘pathaviṃ pathavito sañjānātī’’ti vuttaṃ. Andhaputhujjanassa ahaṃkāra-mamaṃkārānaṃ katthacipi appahīnattā ‘‘pathaviṃ maññatī’’tiādi vuttaṃ.

Pubbe aggahitattā, sāmaññato ca gayhamānattā, puggalassa pathavīādiārammaṇasabhāgatāya labbhamānattā ca ‘‘yopī’’ti vuttaṃ. ‘‘Yo’’ti aniyamena gahitassa niyametabbato paṭiniddisitabbato ca; ‘‘so’’ti vuttaṃ sātisayaṃ saṃsāre bhayassa ikkhanato kilesabhedanasambhavato ca ‘‘bhikkhū’’ti vuttaṃ. Sikkhāhi samannāgamato sekkhadhammapaṭilābhato ca ‘‘sekkho’’ti vuttaṃ. Manasā laddhabbassa arahattassa anadhigatattā adhigamanīyato ca ‘‘appattamānaso’’ti vuttaṃ. Aparena anuttaraṇīyato, paraṃ anucchavikabhāvena uttaritvā ṭhitattā ca ‘‘anuttara’’nti vuttaṃ. Yogena bhāvanāya kāmayogādito ca khemaṃ sivaṃ anupaddavanti ‘‘yogakkhema’’nti vuttaṃ. Chandappavattiyā ussukkāpattiyā ca ‘‘patthayamāno’’ti vuttaṃ. Tadatthassa sabbaso sabbairiyāpathavihārassa samathavipassanāvihārassa dibbavihārassa ca vasena ‘‘viharatī’’ti vuttaṃ. Sekkhassa sabbaso abhiññeyyabhāvañceva pariññeyyabhāvañca ñāṇena abhibhavitvā jānanato ‘‘abhijānātī’’ti vuttaṃ. Sekkhassa sabbaso appahīnamaññanatāya abhāvato ‘‘mā maññī’’ti vuttaṃ. Sesaṃ vuttanayānusārena veditabbaṃ. Iminā nayena ito paraṃ sabbapadesu vinicchayo kātabbo. Sakkā hi aṭṭhakathaṃ tassā līnatthavaṇṇanañca anugantvā ayamattho viññūhi vibhāvetunti ativitthārabhayena na vitthārayimha. Iti anupadavicayato vicayo hāro.