3. Yuttihāravaṇṇanā

Sakkāyassa sabbamaññanānaṃ mūlabhāvo yujjati parikappamattakattā lokavicittassa. Byāhusaccadvayarahitassa andhaputhujjanabhāvo yujjati puthukilesābhisaṅkhārajananādisabhāvattā. Yathāvuttaputhujjanassa vā vuttappakārabāhusaccābhāvo yujjati tasmiṃ sati sabbhāvato. Tattha assutavato puthujjanassa ariyānaṃ sappurisānañca adassāvitādi yujjati ariyakaradhammānaṃ ariyabhāvassa ca tena adiṭṭhattā appaṭipannattā ca tathā tassa pathaviyā ‘‘ahaṃ pathavī, mama pathavī, paro pathavī’’ti sañjānanaṃ yujjati ahaṃkāramamaṃkārānaṃ sabbena sabbaṃ appahīnattā. Tathā sañjānato cassa pathaviṃ kammādikaraṇādivasena gahetvā nānappakārato maññanāpavatti yujjati saññānidānattā papañcasaṅkhānaṃ. Yo maññati, tassa apariññātavatthukatā yujjati pariññāya vinā maññanāpahānābhāvato. ‘‘Āpaṃ āpato sañjānātī’’tiādīsupi eseva nayo. Apariyositasikkhassa appattamānasatā yujjati katakiccatābhāvato. Sekkhassa sato yogakkhemapatthanā yujjati tadadhimuttabhāvato. Tathā tassa pathaviyā abhijānanā yujjati pariññāpahānesu mattaso kāribhāvato. Tato eva cassa ‘‘mā maññī’’ti vattabbatā yujjati vatthupariññāya viya maññanāpahānassapi vippakatabhāvato. Sekkhassa pathaviyā pariññeyyatā yujjati pariññātuṃ sakkuṇeyyattā sabbaso apariññātattā ca. ‘‘Āpaṃ āpato’’tiādīsupi eseva nayo. Arahattādiyuttassa pathaviyādīnaṃ abhijānanā maññanābhāvo ca yujjati saṅkhātadhammattā, sabbaso kilesānaṃ pahīnattā, tato eva cassa vītarāgādibhāvo tato sammadeva ca paṭiccasamuppādassa paṭividdhatāti. Ayaṃ yuttihāro.