25. Tāda

Payojanapariyāye atthasadde sati idanti payojanaṃ parāmaṭṭhuṃ sakkāti ‘tasseda’ntiādi vuttaṃ, tasaddenettha vikatiyātisambandho, atthasaddena tu pakatiyā, attha kathanametanti iminā vacanicchāya metissaṃ natthi samāsoti dīpeti, viggahe vāsmimimasmāyeva nipātanā samāso daṭṭhabbo,so vikatisaṅkhāto attho, pakatitvaññapadatthenākkhipīyate, tato tadatthasaddato, koyaṃ tadattha bhāvo ccāha-‘tadatthabhāvo nāmā’tiādi, nimittaṃ yūpādivikati, nimittīdāruādipakati tasaddenātthasaddena ca gahitā, tesaṃ sambandho tadatthasaddassa pavattinimittaṃ tadatthabhāvo nāmāti attho, hetu hetumantabhāvalakkhaṇo sambandho nāmāti vuttaṃ hoti, padhānāvacchedaguṇasmāti vidhīyamānattena padhānassa purisassa ācchedakā visesakā guṇā, yañhi vidhīyate ñāpīyate tampadhāna, mitaramappadhānamanuvajjamānattā, yadā upādīyateti vatvā upādīyamānappakāraṃ diṭṭhantena phuṭayitumāha-‘yathā’iccādi, yūpo nimittaṃ yassa dāruno taṃ tathā vuttaṃ nāññanimittanti yadā nimityavacchedakattenupādīyate tadā nimittasaddatova catutthī sambandho, tato aññanimittato, nimittanimittīnaṃ sambandhassa abhimukhabhāvena tattheva nimitte pavattīti sambandho, nimittasaddato hetutatiyāpi nāsaṅkanīyāti sambandho, kāraṇamāha-‘nimitta’ [hetu] iccādi. Ubhayatthāti yūpāya pākāyāti ubhayattha.

Piṇiyamānā kiṃ saddādivacanīyā paro sāduādiko yo-ttho so añño kattā yassa so aññakattuko-bhilāso, abhilāso rucīti iminā dityādyanekatthantopi rucisaddo-bhilāse ruḷhova gayhatīti vadati, sā ruci attho-bhidheyyo yesaṃ bhe tadatthā, tesaṃ sambandhino piṇiyamānassa, iminā ca kiñcāpi rucirayaṃ yassuppajjateyo vā tassā janako, tesamubhinnampi atthi, tathāpi yassuppajjate sova tassādhikaraṇaṃ, ajanakopi so tāya saṃsattoti tasseva piṇiyamānassa sampadānasaññā, natujanakassa tāyāsaṃsattassāti dīpeti, idhāti iminā sakkate udāharaṇānamasamānarūpakaṃ dasseti, iminā ca udāharaṇānamasamāna rūpattameva catutthīvidhāne kāraṇaṃ, aññathā chaṭṭhīyeva tehipi vidhīyeyya kāraṇāsambhavā [kāraṇasabbhāvā] hi dīpeti, īdisassa paccudāharaṇa(ssa) bhāve kāraṇamāha-‘anaññakattu kattā-bhilāsassā’ti, paresamidampaccudāharaṇambhavatu idha kathanti āha-‘ihatvi’ccādi, tvanti attamatte paṭhamāyeva, sambhave kāraṇantaramāha-‘athavā’tiādi, natthi añño kattā yassā sā anaññakattukā ruci, bhāya ruciyā sambandhino piṇiyamānassa sampadānasaññaṃ ye pana icchantīti sambandho, ye pana āhu cātisambandho, uppajjanamuppatti, kassa uppatti, ruciyā, uppattiyā ādhāro uppatyādhāro‘devadattāya rocate’ccādo devadattādiṃ upalakkhetīti uppatyādhāropalakkhaṇaṃ vacanaṃ, ettha ruciyā uppatyādhāropalakkhaṇameva vacananti sāvadhāraṇa mattho daṭṭhabbo… sabbesaṃ vākyānamavadhāraṇaphalattā, tena piṇiya mānavacanamabhilāsassa aññakattukatāsandassanaparaṃ na hotīti byavacchinnambhavati, tesaṃ kaccāyanassa cehāpi pasajjatīti sambandho, ihāpīti tvamiti etthāpi, aññathāsiddhattāti atthamatte paṭhamāya eva siddhattā, vacanassāti ubhinnampi catutthīvidhānavacanassa, atippasaṅgocāti ‘‘kassa vā tvaṃ dhammaṃ rocesī’’tiādo tavāti anabhimataṭṭhānappattica.

Dhārippayogeti dhāridhātuno payoge, uttamīṇo adhamīṇoti dhanikagahetūnaṃ ruḷhītyāha-‘uttamīṇo dhanasāmī’ti, uttamīṇamassāti uttamīṇo, dhārayatītimassatthamāha-‘vahatī’ti, dhāritoti dhāraṃdhātuto. Suttantarena (taṃ taṃ) niyamena niyamitānaṃ tesaṃtesaṃ sampadānasaññaṃ vidhāya catutthī vihitā parehi, tadāha ‘silāgha hanuṭṭhāsapāna’miccādi, sabbattha yogasambandhe chaṭṭhī, ñāpetunti silāghādike bodhetuṃ, icchitoti atimato. Tadatthavācīnañca dhātūnaṃ saṅgahaṇatthaṃ ‘kudhaduhissosūyatthāna’nti vuttaṃ, yampati kopoti iminā kopassa visayamāha, yassāti iminā yaṃkārakanti vuttameva parāmasati, yassāti rājādino, pucchatīti pucchiyate, teneva vakkhati-‘yassa sambandhiṃ subhāsubhaṃ pucchati nemittiko’ti, yocānukūlattambha jatīti iminā idaṃ dasseti ‘‘patipubbako āpubbakoca suṇoti abbhupagame paṭijānaneca vattate, yadāyamabbhupagamo patthanā pubbato bhavati tadā patthanāya kattu patthayituno catutthī rūpambhavati, yadātvapatthatampi kevalamānukūlyena vattamānaṃdisvā deyyamabbhupagacchanti idamidaṃ vodassāmāti [kopissasāmāti (potthake)] tadānukūlyena pavattanasaṅkhātāya kiriyāya kattuno catutthīrūpambhavatī’’ti, iminā ca pāṇiniyavuttikārassa jayādiccassamate byabhicāramāha, so hi ‘‘abbhupagamo nāma parena patthitassa bhavati tattha patthayituyeva catutthīrūpambhavatī’’ti vadati, pubbassākiriyāya yo kattāti vedavākyena vihitathutikakaraṇa saṅkhātāya ussāhānujānanato pubbabhūtāya kiriyāya yo kattā hotā potā ca, sabbatthāpi‘tassā’ti idaṃ ‘catutthīyāyadabhimataṃ rūpa’ntiiminā sambandhitabbaṃ, chaṭṭhiyā sabbabyāpibhāvamālamba evanti atidesoti āha ‘evantī’tiādi, rūpasāmyato pana tādatthiyatthasabbhāvāca yathāyogaṃ tādatthha catutthīpi na virujjhati, vakkhati hi‘tādatthha vacanicchāyantu ‘iccādinā, icchito rājā, kamma vacanicchāti iminā vacanicchāya padhānattamāha… vacanicchābhimukhattā sabbesaṃ kārakānaṃ, appacurappayogattāti abahuppayogattā, hanute apanayati, upatiṭṭhate upaṭṭhānaṃ upagamanaṃ karoti, pihayanti patthenti, kujjha amarisaṃ karoti, duhanādayo kopappabhavā nānantarena te sambhavantīti dūbhādayopyudāhaṭā ‘‘byañjane dīgharassā’’ti (1-33) rasse aparajjhāmi, issayanti nasahanti, ārajjhati pucchito nemittiko upaparikkhati, bhādatthhaṃ vibhāveti ‘yasse’ccādinā, pariyā loceti upaparikkhati, kiṃ lakkhaṇo-yamaniyamoccāha-‘nāvassa’miccādi, yācitusmāyeva [yācituyeva (potthake)] chaṭṭhīti nāvassamayanniyamoti attho, kutoccāha-‘sambandhe’ccādi, aññasmāpīti ayācitutoapi, thutikaraṇassa kattubhūtā hotāpotāro ussāhanānujānanānaṃ kammaṃ hotīti āha-‘paccanupubbassa giṇātissa kamme’ti. Hotupotusaddehiccādinā potusaddassapi chaṭṭhirūpaṃ dassitaṃ, vuttiyantu ‘hotu patigiṇāti’cceva pāṭho dissati, hotvevampityamhākamatropekkhā, ussāhayatītyatthe giṇāti antogataṇyattho. Anāvādoti nāvāannādivajjite. Ettha pana tathā paṭisedhābhāvepi bahulādhikārato ‘na taṃ nāvammaññe nataṃ annammaññe’ccādi bhavati, attheva hi bahulādhikāratovā tippasaṅgābhāvo, paṭhamantaṃ rūpanti maññamānoti paṭhamantaṃ rūpaṃ, etthaca yadā tiṇāditopi khikaṃsīyate tadā nindāvagamo, tattha ca niyogatova nañpayogo ñāthānupa pattiyāti sappaṭisedhamudāhaṭaṃ ‘na maññamāno’ti, avadhimhiyeva pañcamītiṇāti, nañpayogeva niyogato nindāvagamā tiṇanti kammeyeva dutiyā, athavā satīpi nindāvagame vacanicchāto savisayeyeva dutiyā, sammutippayogeti sammutisaddassa payoge, catutthiṃ icchantīti mattāyāti ettha catutthiṃ icchanti, puna ruttatte kāraṇamāha-‘atha sotivijjamānattā’ti, caṇḍassa kukkurassātiādisutte ‘‘atha so’’ti pāṭhassa vijjamānattā ‘bhiyyoso mattāyā’ti ettha sokāro punaruttoti adhippāyo, caggahaṇenāti ‘‘silāghahanu…pe… sattamyatthesucā’’ti sutte caggahaṇena, catutthībhimatāti ‘‘namo yogādisvapicā’’ti suttena.