13. Vidhi

Vacanārambhayojanamāha–‘yaṃ visesanabhāvene’ccādi, yanti aniyamena ‘‘ato yonaṃ ṭāṭe’’ti (2-43) ādīsu atotiādikaṃ visesanabhāvena vattumicchitaṃ parāmasati, tenāti vise sanattenu-pādiyamānena yaṃ saddaniddiṭṭhena atotiādikena karaṇabhūtena, yathākathañcitabbatoti ādo majjhe-nte vā sabbhāvato yenakenaci ākārena abhedopacārena akārādivisesanavato nāmādino, tadantatthanti taṃ atotyādi visesanamante, nādo na majjhe yassa taṃ tadantaṃ, taṃ attho payojanaṃ yassāti aññapadattho, vattāyattāti vattuno āyattā… attāvāttano vacane padhānanti, tassāti vattuno, sāti vacanicchā, payogānusā renāti jinavacanānusārena, itīti kāraṇatthe nipāto, iminā kāraṇenāti attho, na sabbatthappasaṅgoti saṃhitādividhimhi sabbattha tadanta vidhippasaṅgo na hoti, tathāhi ‘‘saro lopo sare’’ti (1-26) ettha saroti visesanabhāvena vacanicchāya sabbhāve saroti tatrā’dīnaṃ visesananti yathākathañcisarādisaramajjhasarantānaṃ tatrādīnaṃ lopappasaṅge ‘‘vidhibbisesanantassā’’ti (1-13) sarantassapasaṅgo siyā, na ‘‘chaṭṭhiyantassā’’ti (1-13) antassa… chaṭṭhīniddesābhāvā, tathā sati ‘tatrime’tiādimhi ‘ime’tiādinā vattabbatā āpajjeyyāti payogaṃ nānusaṭā nāmasiyunti na sabbattha tadanta vidhippasaṅgo, tathā ‘‘gatibodhā’’ (2-4) disuttādimhipi ‘gamayati māṇavakaṃgāmaṃ tyādippasaṅgotiādi ca yathāyogamavagantabbaṃ, vuttiyaṃ ‘‘ato yonaṃ ṭāṭe’’ti suttodāharaṇaṃ dassitaṃ, ‘‘narā nare’’ti lakkhiyodāharaṇaṃ.