Paritassitavipphanditavāravaṇṇanā

105-117. Mariyādavibhāgadassanatthanti diṭṭhigatikānaṃ taṇhādiṭṭhiparāmāsassa tathāgatānaṃ jānanapassanena, sassatādimicchādassanassa ca sammādassanena saṅkarābhāva-vibhāgappakāsanatthaṃ. Taṇhādiṭṭhiparāmāsoyeva tesaṃ, na tu tathāgatānamiva yathābhūtaṃ jānanapassanaṃ. Taṇhādiṭṭhivipphandanamevetaṃ micchādassanavedayitaṃ, na tu sotāpannassa sammādassanavedayitamiva niccalanti ca hi imāya desanāya mariyādavibhāgaṃ dasseti. Tena vakkhati ‘‘yena diṭṭhiassādena…pe… taṃ vedayita’’nti, ‘‘diṭṭhisaṅkhātena ceva…pe… dassetī’’ti ca. ‘‘Tadapī’’ti vuttattā yena somanassajātā paññapentīti attho labbhatīti dassetuṃ ‘‘yenā’’tiādi vuttaṃ. Sāmatthiyato hi avagatatthassevettha ta-saddena parāmasanaṃ. Diṭṭhiassādenāti diṭṭhiyā paccayabhūtena assādena. ‘‘Diṭṭhisukhenā’’tiādi tasseva vevacanaṃ. Ajānantānaṃ apassantānaṃ tesaṃ bhavantānaṃ samaṇabrāhmaṇānaṃ tadapi vedayitaṃ taṇhāgatānaṃ vedayitanti sambandho.

‘‘Yathābhūtadhammānaṃ sabhāva’’nti ca avisesena vuttaṃ. Na hi saṅkhatadhammasabhāvaṃ ajānanamattena micchā abhinivisanti. Sāmaññajotanā ca visese avatiṭṭhati. Tasmāyamettha visesayojanā kātabbā – ‘‘sassato attā ca loko cā’’ti idaṃ diṭṭhiṭṭhānaṃ evaṃgahitaṃ evaṃparāmaṭṭhaṃ evaṃgatikaṃ hoti evaṃabhisamparāyanti yathābhūtamajānantānaṃ apassantānaṃ atha vā yasmiṃ vedayite avītataṇhatāya evaṃdiṭṭhigataṃ upādīyati, taṃ vedayitaṃ samudayaatthaṅgamādito yathābhūtamajānantānaṃ apassantānanti. Evaṃ visesayojanāya hi yathā anāvaraṇañāṇasamantacakkhūhi tathāgatānaṃ yathābhūtamettha jānanaṃ, passanañca hoti, na evaṃ diṭṭhigatikānaṃ, atha kho tesaṃ taṇhādiṭṭhiparāmāsoyevāti imamatthaṃ imāya desanāya dassetīti pākaṭaṃ hoti. Evampi cāyaṃ desanā mariyādavibhāgadassanatthaṃ jātā.

Vedayitanti ‘‘sassato attā ca loko cā’’ti (dī. ni. 1.31) diṭṭhipaññāpanavasena pavattaṃ diṭṭhissādasukhapariyāyena vuttaṃ, tadapi anubhavanaṃ. Taṇhāgatānanti taṇhāya upagatānaṃ, pavattānaṃ vā tadeva vuttinayena vivarati ‘‘kevalaṃ…pe… vedayita’’nti. Tañca kho panetanti ca yathāvuttaṃ vedayitameva paccāmasati, tenetaṃ dīpeti – ‘‘tadapi vedayitaṃ taṇhāgatānaṃ vedayitamevā’’ti vacchinditvā ‘‘tadapi vedayitaṃ paritassitavipphanditamevā’’ti puna sambandho kātabboti. Tadapi tāva na sampāpuṇātīti heṭṭhimaparicchedena mariyādavibhāgaṃ dassetuṃ ‘‘na sotāpannassa dassanamiva niccala’’nti vuttaṃ. Dassananti ca sammādassanasukhaṃ, maggaphalasukhanti vuttaṃ hoti. Kuto cāyamattho labbhatīti eva-saddasāmatthiyato. ‘‘Paritassitavipphanditamevā’’ti hi vuttena maggaphalasukhaṃ viya avipphanditaṃ hutvā ekarūpe avatiṭṭhati, atha kho taṃ vaṭṭāmisabhūtaṃ diṭṭhitaṇhāsallānuviddhatāya sauppīḷattā vipphanditamevāti attho āpanno hoti, tenevāha ‘‘paritassitenā’’tiādi. Ayamettha aṭṭhakathāmuttako sasambandhanayo.

Evaṃ visesakāraṇato dvāsaṭṭhi diṭṭhigatāni vibhajitvā idāni avisesakāraṇato tāni dassetuṃ ‘‘tatra bhikkhave’’tiādikā desanā āraddhā. Sabbesañhi diṭṭhigatānaṃ vedanā, avijjā, taṇhā ca avisiṭṭhakāraṇaṃ. Tattha tadapīti ‘‘sassataṃ attānañca lokañca paññapentī’’ti ettha yadetaṃ ‘‘sassato attā ca loko cā’’ti paññāpanahetubhūtaṃ sukhādibhedaṃ tividhampi vedayitaṃ, tadapi yathākkamaṃ dukkhasallāniccato, avisesena samudayatthaṅgamassādādīnavanissaraṇato vā yathābhūtamajānantānaṃ apassantānaṃ hoti, tato eva ca sukhādipatthanāsambhavato, taṇhāya ca upagatattā taṇhāgatānaṃ taṇhāparitassitena diṭṭhivipphanditameva diṭṭhicalanameva. ‘‘Asati attani ko vedanaṃ anubhavatī’’ti kāyavacīdvāresu diṭṭhiyā copanappattimattameva, na pana diṭṭhiyā paññapetabbo koci dhammo sassato atthīti adhippāyoti. Ekaccasassatādīsupi esa nayo.