Atirekacīvarakathā

Atirekacīvarakathāyaṃ ‘‘na, bhikkhave, atirekacīvaraṃ dhāretabbaṃ, yo dhāreyya, yathādhammo kāretabbo’’ti (mahāva. 347) vacanato niṭṭhitacīvarasmiṃ ubbhatasmiṃ kathine dasāhato paraṃ atirekacīvaraṃ dhārentassa nissaggiyaṃ pācittiyaṃ. ‘‘Anujānāmi, bhikkhave, dasāhaparamaṃ atirekacīvaraṃ dhāretu’’nti (mahāva. 347) vacanato ubbhatepi kathine dasāhabbhantare dhārentassa atthatakathinānaṃ anubbhatepi kathine pañcamāsabbhantare tato parampi dasāhabbhantare anatthatakathinānampi dasāhabbhantare atirekacīvaraṃ anāpatti. ‘‘Anujānāmi, bhikkhave, atirekacīvaraṃ vikappetu’’nti (mahāva. 347) vacanato dasāhato paraṃ vikappetvā atirekacīvaraṃ dhāretuṃ vaṭṭati. Kittakaṃ pana cīvaraṃ vikappetabbanti? ‘‘Anujānāmi, bhikkhave, āyāmena aṭṭhaṅgulaṃ sugataṅgulena caturaṅgulavitthataṃ pacchimaṃ cīvaraṃ vikappetu’’nti (mahāva. 358) vacanato sabbantimena paricchedena sugataṅgulena aṭṭhaṅgulāyāmaṃ caturaṅgulavitthāraṃ cīvaraṃ vikappetuṃ vaṭṭati. Tattha sugataṅgulaṃ nāma majjhimapurisaṅgulasaṅkhātena vaḍḍhakīaṅgulena tivaṅgulaṃ hoti, manussānaṃ pakatiaṅgulena aḍḍhapañcakaṅgulaṃ, tasmā dīghato vaḍḍhakīhatthena ekahatthaṃ pakatihatthena diyaḍḍhahatthaṃ vitthārato vaḍḍhakīhatthena vidatthippamāṇaṃ pakatihatthena chaḷaṅgulādhikavidatthippamāṇaṃ pacchimaṃ cīvaraṃ vikappetuṃ vaṭṭati, tato ūnappamāṇaṃ na vaṭṭati, adhikappamāṇaṃ pana vaṭṭatīti daṭṭhabbaṃ.