Antovutthādikathā

Antovutthādikathāyaṃ ‘‘tena kho pana samayena bhagavato udaravātābādho hoti, atha kho āyasmā ānando ‘pubbepi bhagavato udaravātābādho tekaṭulayāguyā phāsu hotī’ti sāmaṃ tilampi taṇḍulampi muggampi viññāpetvā anto vāsetvā anto sāmaṃ pacitvā bhagavato upanāmesi ‘pivatu bhagavā tekaṭulayāgu’nti. Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti, kālaṃ viditvā pucchanti, kālaṃ viditvā na pucchanti, atthasañhitaṃ tathāgatā pucchanti, no anatthasañhitaṃ, anatthasañhite setughāto tathāgatānaṃ. Dvīhi ākārehi buddhā bhagavanto bhikkhū paṭipucchanti ‘dhammaṃ vā desessāma, sāvakānaṃ vā sikkhāpadaṃ paññapessāmā’ti.

Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi ‘kutāyaṃ, ānanda, yāgū’ti. Atha kho āyasmā ānando bhagavato etamatthaṃ ārocesi. Vigarahi buddho bhagavā ananucchavikaṃ, ānanda, ananulomikaṃ appatirūpaṃ assamaṇakaṃ akappiyaṃ akaraṇīyaṃ, kathañhi nāma tvaṃ, ānanda, evarūpāya bāhullāya cetessasi, yadapi, ānanda, anto vutthaṃ, tadapi akappiyaṃ. Yadapi anto pakkaṃ, tadapi akappiyaṃ. Yadapi sāmaṃ pakkaṃ, tadapi akappiyaṃ. Netaṃ, ānanda, appasannānaṃ vā pasādāya…pe… vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi – na, bhikkhave, anto vutthaṃ anto pakkaṃ sāmaṃ pakkaṃ paribhuñjitabbaṃ, yo paribhuñjeyya, āpatti dukkaṭassa. Anto ce, bhikkhave, vutthaṃ anto pakkaṃ sāmaṃ pakkaṃ, tañce paribhuñjeyya, āpatti tiṇṇaṃ dukkaṭānaṃ. Anto ce, bhikkhave, vutthaṃ anto pakkaṃ aññehi pakkaṃ, tañce paribhuñjeyya, āpatti dvinnaṃ dukkaṭānaṃ. Anto ce, bhikkhave, vutthaṃ bahi pakkaṃ sāmaṃ pakkaṃ, tañce paribhuñjeyya, āpatti dvinnaṃ dukkaṭānaṃ. Bahi ce, bhikkhave, vutthaṃ anto pakkaṃ sāmaṃ pakkaṃ, tañce paribhuñjeyya, āpatti dvinnaṃ dukkaṭānaṃ. Anto ce, bhikkhave, vutthaṃ bahi pakkaṃ aññehi pakkaṃ, tañce paribhuñjeyya, āpatti dukkaṭassa. Bahi ce, bhikkhave, vutthaṃ anto pakkaṃ aññehi pakkaṃ, tañce paribhuñjeyya, āpatti dukkaṭassa. Bahi ce, bhikkhave, vutthaṃ bahi pakkaṃ sāmaṃ pakkaṃ, tañce paribhuñjeyya, āpatti dukkaṭassa. Bahi ce, bhikkhave, vutthaṃ bahi pakkaṃ aññehi pakkaṃ, tañce paribhuñjeyya, anāpattī’’ti (mahāva. 274) vacanato sahaseyyappahonake ṭhāne vutthatā, tattha pakkatā, upasampannena sāmaṃ pakkatāti imesaṃ tiṇṇaṃ aṅgānaṃ sambhave sati tisso āpattiyo, dvinnaṃ sambhave dve āpattiyo, ekassa aṅgassa sambhave ekā āpattīti veditabbaṃ.

Anto vutthanti akappiyakuṭiyaṃ vutthaṃ. Sāmaṃ pakkanti ettha yaṃ kiñci āmisaṃ bhikkhuno pacituṃ na vaṭṭati. Sacepissa uṇhayāguyā sulasipaṇṇāni vā siṅgiveraṃ vā loṇaṃ vā pakkhipanti, tampi cāletuṃ na vaṭṭati. ‘‘Yāguṃ nibbāpemī’’ti pana cāletuṃ vaṭṭati. Uttaṇḍubhattaṃ labhitvāpi pidahituṃ na vaṭṭati. Sace pana manussā pidahitvāva denti, vaṭṭati. ‘‘Bhattaṃ vā mā nibbāyatū’’ti pidahituṃ vaṭṭati. ‘‘Anujānāmi, bhikkhave, puna pākaṃ pacitu’’nti (mahāva. 274) vacanato pubbe anupasampannehi pakkaṃ puna pacituṃ vaṭṭati. Vuttañhi aṭṭhakathāyaṃ (mahāva. aṭṭha. 274) ‘‘khīratakkādīsu pana sakiṃ kuthitesu aggiṃ dātuṃ vaṭṭati punapākassa anuññātattā’’ti. ‘‘Anujānāmi, bhikkhave, anto vāsetu’’nti (mahāva. 274) vacanato dubbhikkhasamaye taṇḍulādīni anto vāsetuṃ vaṭṭati. ‘‘Anujānāmi, bhikkhave, anto pacitu’’nti (mahāva. 274) vacanato dubbhikkhasamaye anto pacituṃ vaṭṭati. ‘‘Anujānāmi, bhikkhave, sāmaṃ pacitu’’nti (mahāva. 274) vacanato dubbhikkhasamaye sāmampi pacituṃ vaṭṭati. ‘‘Anujānāmi, bhikkhave, anto vutthaṃ anto pakkaṃ sāmaṃ pakka’’nti (mahāva. 274) vacanato dubbhikkhasamaye tīṇipi vaṭṭanti.