10. Indriyabhāvanāsuttavaṇṇanā

453. Evaṃ me sutanti indriyabhāvanāsuttaṃ. Tattha gajaṅgalāyanti evaṃnāmake nigame. Suveḷuvaneti suveḷu nāma ekā rukkhajāti, tehi sañchanno mahāvanasaṇḍo, tattha viharati. Cakkhunā rūpaṃ na passati, sotena saddaṃ na suṇātīti cakkhunā rūpaṃ na passitabbaṃ, sotena saddo na sotabboti evaṃ desetīti adhippāyena vadati.

Aññathā ariyassa vinayeti iminā bhagavā attano sāsane asadisāya indriyabhāvanāya kathanatthaṃ ālayaṃ akāsi. Athāyasmā ānando – ‘‘satthā ālayaṃ dasseti, handāhaṃ imissaṃ parisati bhikkhusaṅghassa indriyabhāvanākathaṃ kāremī’’ti satthāraṃ yācanto etassa bhagavātiādimāha. Athassa bhagavā indriyabhāvanaṃ kathento tena hānandātiādimāha.

454. Tatha yadidaṃ upekkhāti yā esā vipassanupekkhā nāma, esā santā esā paṇītā, atappikāti attho. Iti ayaṃ bhikkhu cakkhudvāre rūpārammaṇampi iṭṭhe ārammaṇe manāpaṃ, aniṭṭhe amanāpaṃ, majjhatte manāpāmanāpañca cittaṃ, tassa rajjituṃ vā dussituṃ vā muyhituṃ vā adatvāva pariggahetvā vipassanaṃ majjhatte ṭhapeti. Cakkhumāti sampannacakkhuvisuddhanetto. Cakkhābādhikassa hi uddhaṃ ummīlananimmīlanaṃ na hoti, tasmā so na gahito.

456. Īsakaṃpoṇeti rathīsā viya uṭṭhahitvā ṭhite.

461. Paṭikūle appaṭikūlasaññītiādīsu paṭikūle mettāpharaṇena vā dhātuso upasaṃhārena vā appaṭikūlasaññī viharati. Appaṭikūle asubhapharaṇena vā aniccato upasaṃhārena vā paṭikūlasaññī viharati. Sesapadesupi eseva nayo. Tadubhayaṃ abhinivajjetvāti majjhatto hutvā viharitukāmo kiṃ karotīti? Iṭṭhāniṭṭhesu āpāthagatesu neva somanassiko na domanassiko hoti. Vuttañhetaṃ –

‘‘Kathaṃ paṭikūle appaṭikūlasaññī viharati? Aniṭṭhasmiṃ vatthusmiṃ mettāya vā pharati, dhātuto vā upasaṃharati, evaṃ paṭikūle appaṭikūlasaññī viharati. Kathaṃ appaṭikūle paṭikūlasaññī viharati? Iṭṭhasmiṃ vatthusmiṃ asubhāya vā pharati, aniccato vā upasaṃharati, evaṃ appaṭikūle paṭikūlasaññī viharati. Kathaṃ paṭikūle ca appaṭikūle ca appaṭikūlasaññī viharati? Aniṭṭhasmiñca iṭṭhasmiñca vatthusmiṃ mettāya vā pharati, dhātuto vā upasaṃharati. Evaṃ paṭikūle ca appaṭikūle ca appaṭikūlasaññī viharati. Kathaṃ appaṭikūle ca paṭikūle ca paṭikūlasaññī viharati? Iṭṭhasmiñca aniṭṭhasmiñca vatthusmiṃ asubhāya vā pharati, aniccato vā upasaṃharati, evaṃ appaṭikūle ca paṭikūle ca paṭikūlasaññī viharati. Kathaṃ paṭikūle ca appaṭikūle ca tadubhayaṃ abhinivajjetvā upekkhako viharati sato sampajāno? Idha bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno…pe… manasā dhammaṃ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Evaṃ paṭikūle ca appaṭikūle ca tadubhayaṃ abhinivajjetvā upekkhako viharati sato sampajāno’’ti.

Imesu ca tīsu nayesu paṭhamanaye manāpaṃ amanāpaṃ manāpāmanāpanti saṃkilesaṃ vaṭṭati, nikkilesaṃ vaṭṭati. Dutiyanaye saṃkilesaṃ, tatiyanaye saṃkilesanikkilesaṃ vaṭṭati. Puna vuttaṃ – ‘‘paṭhamaṃ saṃkilesaṃ vaṭṭati, dutiyaṃ saṃkilesampi nikkilesampi, tatiyaṃ nikkilesameva vaṭṭatī’’ti. Sesaṃ sabbattha uttānamevāti.

Papañcasūdaniyā majjhimanikāyaṭṭhakathāya

Indriyabhāvanāsuttavaṇṇanā niṭṭhitā.

Pañcamavaggavaṇṇanā niṭṭhitā.

Uparipaṇṇāsaṭṭhakathā niṭṭhitā.

Yo cāyaṃ ‘‘sabbadhammamūlapariyāyaṃ vo, bhikkhave, desissāmī’’ti āraddhattā ādikalyāṇo, majjhe ‘‘suttaṃ geyyaṃ veyyākaraṇaṃ gāthā udānaṃ itivuttakaṃ jātakaṃ abbhutadhammaṃ vedalla’’nti vacanato majjhekalyāṇo, sanniṭṭhāne ‘‘ariyo bhāvitindriyo’’ti vacanato pariyosānakalyāṇoti tividhakalyāṇo majjhimanikāyo ‘‘mahāvipassanā nāmāya’’nti vutto, so vaṇṇanāvasena samatto hoti.

Nigamanakathā

Ettāvatā ca –

Āyācito sumatinā therena bhadantabuddhamittena,

Pubbe mayūradūtapaṭṭanamhi saddhiṃ nivasantena.

Paravādavidhaṃsanassa majjhimanikāyaseṭṭhassa,

Yamahaṃ papañcasūdanimaṭṭhakathaṃ kātumārabhiṃ.

Sā hi mahāaṭṭhakathāya sāramādāya niṭṭhitā esā,

Sattuttarasatamattāya pāḷiyā bhāṇavārehi.

Ekūnasaṭṭhimatto visuddhimaggopi bhāṇavārehi,

Atthappakāsanatthāya āgamānaṃ kato yasmā.

Tasmā tena sahā’yaṃ gāthāgaṇanānayena aṭṭhakathā,

Samadhikachasaṭṭhisatamiti viññeyyā bhāṇavārānaṃ.

Samadhikachasaṭṭhisatapamāṇamiti bhāṇavārato esā,

Samayaṃ pakāsayantī mahāvihārādhivāsīnaṃ.

Mūlaṭṭhakathāsāraṃ ādāya mayā imaṃ karontena,

Yaṃ paññamupacitaṃ tena hotu loko sadā sukhitoti.

Paramavisuddhasaddhābuddhivīriyappaṭimaṇḍitena sīlācārajjavamaddavādiguṇasamudayasamuditena sakasamayasamayantaragahanajjhogāhanasamatthena paññāveyyattiyasamannāgatena tipiṭakapariyattippabhede sāṭṭhakathe satthu sāsane appaṭihatañāṇappabhāvena mahāveyyākaraṇena karaṇasampattijanitasukhaviniggatamadhurodāravacanalāvaṇṇayuttena yuttamuttavādinā vādīvarena mahākavinā pabhinnapaṭisambhidāparivāre chaḷabhiññādippabhedaguṇappaṭimaṇḍite uttarimanussadhamme suppatiṭṭhitabuddhīnaṃ theravaṃsappadīpānaṃ therānaṃ mahāvihāravāsīnaṃ vaṃsālaṅkārabhūtena vipulavisuddhabuddhinā buddhaghosoti garūhi gahitanāmadheyyena therena katā ayaṃ papañcasūdanī nāma majjhimanikāyaṭṭhakathā –

Tāva tiṭṭhatu lokasmiṃ, lokanittharaṇesinaṃ;

Dassentī kulaputtānaṃ, nayaṃ diṭṭhivisuddhiyā.

Buddhoti nāmampi, suddhacittassa tādino;

Lokamhi lokajeṭṭhassa, pavattati mahesinoti.

Papañcasūdanī nāma