12. Dvādasamavaggo

1. Jentattheragāthāvaṇṇanā

Duppabbajjaṃ ve duradhivāsā gehāti āyasmato jentattherassa gāthā. Kā uppatti? Ayampi purimabuddhesu katādhikāro tattha tattha bhave vivaṭṭūpanissayaṃ kusalaṃ upacinanto sikhissa bhagavato kāle devaputto hutvā nibbatti. So ekadivasaṃ satthāraṃ disvā pasannacitto kiṃkirātapupphehi pūjaṃ akāsi. So tena puññakammena devamanussesu saṃsaranto imasmiṃ buddhuppāde magadharaṭṭhe jentagāme ekassa maṇḍalikarājassa putto hutvā nibbatti, jentotissa nāmaṃ ahosi. So viññutaṃ patto daharakāleyeva hetusampattiyā codiyamāno pabbajjāninnamānaso hutvā puna cintesi – ‘‘pabbajjā nāma dukkarā, gharāpi durāvāsā, dhammo ca gambhīro, bhogā ca duradhigamā, kiṃ nu kho kattabba’’nti evaṃ pana cintābahulo hutvā vicaranto ekadivasaṃ satthu santikaṃ gantvā dhammaṃ suṇi. Sutakālato paṭṭhāya pabbajjābhirato hutvā satthu santike pabbajitvā kammaṭṭhānaṃ gahetvā vipassanaṃ vaḍḍhetvā sukhāya paṭipadāya khippābhiññāya arahattaṃ sacchākāsi. Tena vuttaṃ apadāne (apa. thera 1.16.21-24) –

‘‘Devaputto ahaṃ santo, pūjayiṃ sikhināyakaṃ;

Kakkārupupphaṃ paggayha, buddhassa abhiropayiṃ.

‘‘Ekatiṃse ito kappe, yaṃ pupphamabhiropayiṃ;

Duggatiṃ nābhijānāmi, buddhapūjāyidaṃ phalaṃ.

‘‘Ito ca navame kappe, rājā sattuttamo ahuṃ;

Sattaratanasampanno, cakkavattī mahabbalo.

‘‘Kilesā jhāpitā mayhaṃ…pe… kataṃ buddhassa sāsana’’nti.

Arahattaṃ pana patvā attano paṭipattiṃ paccavekkhanto, ‘‘asakkhiṃ vatāhaṃ ādito mayhaṃ uppannavitakkaṃ chinditu’’nti somanassajāto vitakkassa uppannākāraṃ tassa ca sammadeva chinnataṃ dassento –

111. ‘‘Duppabbajjaṃ ve duradhivāsā gehā, dhammo gambhīro duradhigamā bhogā;

Kicchā vutti no itarītareneva, yuttaṃ cintetuṃ satatamaniccata’’nti. –

Gāthaṃ abhāsi.

Tattha duppabbajjanti appaṃ vā mahantaṃ vā bhogakkhandhañceva ñātiparivaṭṭañca pahāya imasmiṃ sāsane uraṃ datvā pabbajanassa dukkarattā dukkhaṃ pabbajanaṃ, dukkarā pabbajjāti duppabbajjaṃ. Veti nipātamattaṃ, daḷhattho vā ‘‘pabbajjā dukkhā’’ti. Gehañce āvaseyyaṃ, duradhivāsā gehā, yasmā gehaṃ adhivasantena raññā rājakiccaṃ, issarena issarakiccaṃ, gahapatinā gahapatikiccaṃ kattabbaṃ hoti, parijano ceva samaṇabrāhmaṇā ca saṅgahetabbā, tasmiṃ tasmiñca kattabbe kariyamānepi gharāvāso chiddaghaṭo viya mahāsamuddo viya ca duppūro, tasmā gehā nāmete adhivasituṃ āvasituṃ dukkhā dukkarāti katvā duradhivāsā durāvāsāti. Pabbajjañce anutiṭṭheyyaṃ dhammo gambhīro, yadatthā pabbajjā, so pabbajitena adhigantabbo paṭivedhasaddhammo gambhīro, gambhīrañāṇagocarattā duddaso, duppaṭivijjho dhammassa gambhīrabhāvena duppaṭivijjhattā. Gehañce āvaseyyaṃ, duradhigamā bhogā yehi vinā na sakkā gehaṃ āvasituṃ, te bhogā dukkhena kasirena adhigantabbatāya duradhigamā. Evaṃ sante gharāvāsaṃ pahāya pabbajjaṃyeva anutiṭṭheyyaṃ, evampi kicchā vutti no itarītarena idha imasmiṃ buddhasāsane itarītarena yathāladdhena paccayena amhākaṃ vutti jīvikā kicchā dukkhā, gharāvāsānaṃ duradhivāsatāya bhogānañca duradhigamatāya gehe itarītarena paccayena yāpetabbatāya kicchā kasirā vutti amhākaṃ, tattha kiṃ kātuṃ vaṭṭatīti? Yuttaṃ cintetuṃ satatamaniccataṃ sakalaṃ divasaṃ pubbarattāpararattañca tebhūmakadhammajātaṃ aniccatanti, tato uppādavayavantato ādiantavantato tāvakālikato ca na niccanti ‘‘anicca’’nti cintetuṃ vipassituṃ yuttaṃ. Aniccānupassanāya siddhāya itarānupassanā sukheneva sijjhantīti aniccānupassanāva ettha vuttā, aniccassa dukkhānattatānaṃ abyabhicaraṇato sāsanikassa sukhaggahaṇato ca. Tenāha – ‘‘yadaniccaṃ taṃ dukkhaṃ, yaṃ dukkhaṃ tadanattā’’ti (saṃ. ni. 3.15), ‘‘yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhammaṃ’’ (mahāva. 16; dī. ni. 2.371; saṃ. ni. 5.1081), ‘‘vayadhammā saṅkhārā’’ti (dī. ni. 2.218) ca tadaminā evaṃ aññamaññaṃ paṭipakkhavasena aparāparaṃ uppanne vitakke niggahetvā aniccatāmukhena vipassanaṃ ārabhitvā idāni katakicco jātoti dasseti. Tena vuttaṃ ‘‘attano paṭipatti’’ntiādi. Idameva therassa aññābyākaraṇaṃ ahosi.

Jentattheragāthāvaṇṇanā niṭṭhitā.

2. Vacchagottattheragāthāvaṇṇanā

Tevijjohaṃ mahājhāyīti āyasmato vacchagottattherassa gāthā. Kā uppatti? Ayampi purimabuddhesu katādhikāro tattha tattha bhave vivaṭṭūpanissayaṃ kusalabījaṃ ropento vipassissa bhagavato kāle bandhumatīnagare kulagehe nibbattitvā viññutaṃ patto ekadivasaṃ raññā nāgarehi ca saddhiṃ buddhapūjaṃ katvā tato paraṃ devamanussesu saṃsaranto imasmiṃ buddhuppāde rājagahe vibhavasampannassa brāhmaṇassa putto hutvā nibbatti, tassa vacchagottatāya vacchagottotveva samaññā ahosi. So viññutaṃ patvā brāhmaṇavijjāsu nipphattiṃ gato vimuttiṃ gavesanto tattha sāraṃ adisvā paribbājakapabbajjaṃ pabbajitvā vicaranto satthāraṃ upasaṅkamitvā pañhaṃ pucchitvā tasmiṃ vissajjite pasannamānaso satthu santike pabbajitvā vipassanāya kammaṃ karonto nacirasseva chaḷabhiñño ahosi. Tena vuttaṃ apadāne (apa. thera 1.16.15-20) –

‘‘Udentaṃ sataraṃsiṃva, pītaraṃsiṃva bhāṇumaṃ;

Pannarase yathā candaṃ, niyyantaṃ lokanāyakaṃ.

‘‘Aṭṭhasaṭṭhisahassāni, sabbe khīṇāsavā ahuṃ;

Parivāriṃsu sambuddhaṃ, dvipadindaṃ narāsabhaṃ.

‘‘Sammajjitvāna taṃ vīthiṃ, niyyante lokanāyake;

Ussāpesiṃ dhajaṃ tattha, vippasannena cetasā.

‘‘Ekanavutito kappe, yaṃ dhajaṃ abhiropayiṃ;

Duggatiṃ nābhijānāmi, dhajadānassidaṃ phalaṃ.

‘‘Ito catutthake kappe, rājāhosiṃ mahabbalo;

Sabbākārena sampanno, sudhajo iti vissuto.

‘‘Kilesā jhāpitā mayhaṃ…pe… kataṃ buddhassa sāsana’’nti.

Chaḷabhiñño pana hutvā attano paṭipattiṃ paccavekkhitvā somanassajāto udānavasena –

112. ‘‘Tevijjohaṃ mahājhāyī, cetosamathakovido;

Sadattho me anuppatto, kataṃ buddhassa sāsana’’nti. – gāthaṃ abhāsi;

Tattha tevijjohanti yadipi maṃ pubbe tiṇṇaṃ vedānaṃ pāraṃ gatattā ‘‘brāhmaṇo tevijjo’’ti sañjānanti, taṃ pana samaññāmattaṃ vedesu vijjākiccassa abhāvato. Idāni pana pubbenivāsañāṇādīnaṃ tissannaṃ vijjānaṃ adhigatattā paramatthato tevijjo ahaṃ, mahantassa anavasesassa samudayapakkhiyassa kilesagaṇassa jhāpanato, mahantena maggaphalajhānena mahantassa uḷārassa paṇītassa nibbānassa jhāyanato ca mahājhāyī. Cetosamathakovidoti cittasaṅkhobhakarānaṃ saṃkilesadhammānaṃ vūpasamanena cetaso samādahane kusalo. Etena tevijjabhāvassa kāraṇamāha. Samādhikosallasahitena hi āsavakkhayena tevijjatā, na kevalena. Sadatthoti sakattho ka-kārassāyaṃ da-kāro kato ‘‘anuppattasadattho’’tiādīsu (ma. ni. 1.9; a. ni. 3.38) viya. ‘‘Sadattho’’ti ca arahattaṃ veditabbaṃ. Tañhi attapaṭibandhaṭṭhena attānaṃ avijahanaṭṭhena attano paramatthaṭṭhena attano atthattā ‘‘sakattho’’ti vuccati. Svāyaṃ sadattho me mayā anuppatto adhigato. Etena yathāvuttaṃ mahājhāyibhāvaṃ sikhāpattaṃ katvā dasseti. Sesaṃ vuttanayameva.

Vacchagottattheragāthāvaṇṇanā niṭṭhitā.

3. Vanavacchattheragāthāvaṇṇanā

Acchodikā puthusilāti āyasmato vanavacchattherassa gāthā. Kā uppatti? Ayampi purimabuddhesu katādhikāro tattha tattha bhave vivaṭṭūpanissayaṃ kusalabījaṃ ropento vipassissa bhagavato kāle kulagehe nibbattitvā viññutaṃ patto parassa kammaṃ katvā jīvanto kassaci aparādhaṃ katvā maraṇabhayena tajjito palāyanto antarāmagge bodhirukkhaṃ disvā pasannamānaso tassa mūlaṃ sammajjitvā piṇḍibandhehi asokapupphehi pūjaṃ katvā vanditvā bodhiṃ abhimukho namassamāno pallaṅkena nisinno māretuṃ āgate paccatthike disvā tesu cittaṃ akopetvā bodhiṃ eva āvajjento sataporise papāte papati. So tena puññakammena devaloke nibbattitvā aparāparaṃ puññāni katvā devamanussesu saṃsaranto imasmiṃ buddhuppāde rājagahe vibhavasampannassa brāhmaṇassa putto hutvā nibbatti, ‘‘vaccho’’tissa nāmaṃ ahosi. So vayappatto bimbisārasamāgame paṭiladdhasaddho pabbajitvā arahattaṃ pāpuṇi. Tena vuttaṃ apadāne (apa. thera 1.16.7-14) –

‘‘Parakammāyane yutto, aparādhaṃ akāsahaṃ;

Vanantaṃ abhidhāvissaṃ, bhayaverasamappito.

‘‘Pupphitaṃ pādapaṃ disvā, piṇḍibandhaṃ sunimmitaṃ;

Tambapupphaṃ gahetvāna, bodhiyaṃ okiriṃ ahaṃ.

‘‘Sammajjitvāna taṃ bodhiṃ, pāṭaliṃ pādaputtamaṃ;

Pallaṅkaṃ ābhujitvāna, bodhimūle upāvisiṃ.

‘‘Gatamaggaṃ gavesantā, āgacchuṃ mama santikaṃ;

Te ca disvānahaṃ tattha, āvajjiṃ bodhimuttamaṃ.

‘‘Vanditvāna ahaṃ bodhiṃ, vippasannena cetasā;

Anekatāle papatiṃ, giridugge bhayānake.

‘‘Ekanavutito kappe, yaṃ pupphamabhiropayiṃ;

Duggatiṃ nābhijānāmi, bodhipūjāyidaṃ phalaṃ.

‘‘Ito ca tatiye kappe, rājā susaññato ahaṃ;

Sattaratanasampanno, cakkavattī mahabbalo.

‘‘Kilesā jhāpitā mayhaṃ…pe… kataṃ buddhassa sāsana’’nti.

Arahattaṃ pana patvā vivekābhiratiyā vaneyeva vasi, tena vanavacchoti samaññā udapādi. Atha kadāci thero ñātijanānuggahatthaṃ rājagahaṃ gato tattha ñātakehi upaṭṭhiyamāno katipāhaṃ vasitvā gamanākāraṃ sandasseti. Taṃ ñātakā, ‘‘bhante, amhākaṃ anuggahatthaṃ dhuravihāre vasatha, mayaṃ upaṭṭhahissāmā’’ti yāciṃsu. Thero tesaṃ pabbatarāmaṇeyyakittanāpadesena vivekābhiratiṃ nivedento –

113. ‘‘Acchodikā puthusilā, gonaṅgulamigāyutā;

Ambusevālasañchannā, te selā ramayanti ma’’nti. – gāthaṃ abhāsi;

Tattha acchodikāti acchaṃ abahalaṃ sukhumaṃ udakaṃ etesūti ‘‘acchodakā’’ti vattabbe liṅgavipallāsena acchodikā’’ti vuttaṃ. Etena tesaṃ udakasampattiṃ dasseti. Puthusilāti puthulā vitthatā mudusukhasamphassā silā etesūti puthusilā. Etena nisajjanaṭṭhānasampattiṃ dasseti. Gunnaṃ viya naṅgulaṃ naṅguṭṭhaṃ etesanti gonaṅgulā, kāḷamakkaṭā, ‘‘pakatimakkaṭā’’tipi vadantiyeva. Gonaṅgulehi ca pasadādikehi migehi ca tahaṃ tahaṃ vicarantehi āyutā missitāti gonaṅgulamigāyutā. Etena tesaṃ amanussūpacāritāya araññalakkhaṇūpetataṃ dasseti. Ambusevālasañchannāti pasavanato satataṃ paggharamānasalilatāya tahaṃ tahaṃ udakasevālasañchāditā. Te selā ramayanti manti yatthāhaṃ vasāmi; te edisā selā pabbatā vivekābhiratiyā maṃ ramayanti, tasmā tatthevāhaṃ gacchāmīti adhippāyo. Idameva ca therassa aññābyākaraṇaṃ ahosi.

Vanavacchattheragāthāvaṇṇanā niṭṭhitā.

4. Adhimuttattheragāthāvaṇṇanā

Kāyaduṭṭhullagarunoti āyasmato adhimuttattherassa gāthā. Kā uppatti? So kira padumuttarassa bhagavato kāle brāhmaṇakule nibbattitvā viññutaṃ patto brāhmaṇavijjāsu nipphattiṃ gato kāmesu ādīnavaṃ disvā gharāvāsaṃ pahāya tāpasapabbajjaṃ pabbajitvā araññe viharanto buddhuppādaṃ sutvā manussūpacāraṃ upagantvā satthāraṃ bhikkhusaṅghaparivutaṃ gacchantaṃ disvā pasannamānaso attano vākacīraṃ satthu pādamūle patthari. Satthā tassa ajjhāsayaṃ ñatvā tasmiṃ aṭṭhāsi. Tattha ṭhitaṃ bhagavantaṃ kāḷānusārena gandhena pūjetvā ‘‘samuddharasimaṃ loka’’ntiādikāhi dasahi gāthāhi abhitthavi. Taṃ satthā ‘‘anāgate ito satasahassakappamatthake gotamassa nāma sammāsambuddhassa sāsane pabbajitvā chaḷabhiñño bhavissatī’’ti byākaritvā pakkāmi. So tena puññakammena devaloke nibbattitvā tato yāvāyaṃ buddhuppādo, tāva devamanussesu saṃsaranto imasmiṃ buddhuppāde sāvatthiyaṃ brāhmaṇakule nibbattitvā adhimuttoti laddhanāmo viññutaṃ patto brāhmaṇavijjāsu nipphattiṃ gantvā tattha sāraṃ apassanto pacchimabhavikattā nissaraṇaṃ gavesanto jetavanapaṭiggahaṇe buddhānubhāvaṃ disvā paṭiladdhasaddho satthu santike pabbajitvā vipassanaṃ paṭṭhapetvā nacirasseva arahattaṃ pāpuṇi. Tena vuttaṃ apadāne (apa. thera 1.40.304-332) –

‘‘Kaṇikāraṃva jalitaṃ, dīparukkhaṃva ujjalaṃ;

Osadhiṃva virocantaṃ, vijjutaṃ gagane yathā.

‘‘Asambhītaṃ anuttāsiṃ, migarājaṃva kesariṃ;

Ñāṇālokaṃ pakāsentaṃ, maddantaṃ titthiye gaṇe.

‘‘Uddharantaṃ imaṃ lokaṃ, chindantaṃ sabbasaṃsayaṃ;

Gajjantaṃ migarājaṃva, addasaṃ lokanāyakaṃ.

‘‘Jaṭājinadharo āsiṃ, brahā uju patāpavā;

Vākacīraṃ gahetvāna, pādamūle apatthariṃ.

‘‘Kāḷānusāriyaṃ gayhaṃ, anulimpiṃ tathāgataṃ;

Sambuddhamanulimpetvā, santhaviṃ lokanāyakaṃ.

‘‘Samuddharasimaṃ lokaṃ, oghatiṇṇa mahāmuni;

Ñāṇālokena jotesi, nāvaṭaṃ ñāṇamuttamaṃ.

‘‘Dhammacakkaṃ pavattesi, maddase paratitthiye;

Usabho jitasaṅgāmo, sampakampesi medaniṃ.

‘‘Mahāsamudde ūmiyo, velantamhi pabhijjare;

Tatheva tava ñāṇamhi, sabbadiṭṭhī pabhijjare.

‘‘Sukhumacchikajālena, saramhi sampatānite;

Antojālīkatā pāṇā, pīḷitā honti tāvade.

‘‘Tatheva titthiyā loke, puthupāsaṇḍanissitā;

Antoñāṇavare tuyhaṃ, parivattanti mārisa.

‘‘Patiṭṭhā vuyhataṃ oghe, tvañhi nātho abandhunaṃ;

Bhayaṭṭitānaṃ saraṇaṃ, muttitthīnaṃ parāyaṇaṃ.

‘‘Ekavīro asadiso, mettākaruṇasañcayo;

Asamo susamo santo, vasī tādī jitañjayo.

‘‘Dhīro vigatasammoho, anejo akathaṃkathī;

Tusito vantadososi, nimmalo saṃyato suci.

‘‘Saṅgātigo hatamado, tevijjo tibhavantago;

Sīmātigo dhammagaru, gatattho hitavabbhuto.

‘‘Tārako tvaṃ yathā nāvā, nidhīvassāsakārako;

Asambhīto yathā sīho, gajarājāva dappito.

‘‘Thometvā dasagāthāhi, padumuttaraṃ mahāyasaṃ;

Vanditvā satthuno pāde, tuṇhī aṭṭhāsahaṃ tadā.

‘‘Padumuttaro lokavidū, āhutīnaṃ paṭiggaho;

Bhikkhusaṅghe ṭhito satthā, imā gāthā abhāsatha.

‘‘Yo me sīlañca ñāṇañca, saddhammañcāpi vaṇṇayi;

Tamahaṃ kittayissāmi, suṇātha mama bhāsato.

‘‘Saṭṭhi kappasahassāni, devaloke ramissati;

Aññe devebhibhavitvā, issaraṃ kārayissati.

‘‘So pacchā pabbajitvāna, sukkamūlena codito;

Gotamassa bhagavato, sāsane pabbajissati.

‘‘Pabbajitvāna kāyena, pāpakammaṃ vivajjiya;

Sabbāsave pariññāya, nibbāyissatināsavo.

‘‘Yathāpi megho thanayaṃ, tappeti medaniṃ imaṃ;

Tatheva tvaṃ mahāvīra, dhammena tappayī mamaṃ.

‘‘Sīlaṃ paññañca dhammañca, thavitvā lokanāyakaṃ;

Pattomhi paramaṃ santiṃ, nibbānaṃ padamaccutaṃ.

‘‘Aho nūna sa bhagavā, ciraṃ tiṭṭheyya cakkhumā;

Aññātañca vijāneyyuṃ, phuseyyuṃ amataṃ padaṃ.

‘‘Ayaṃ me pacchimā jāti, bhavā sabbe samūhatā;

Sabbāsave pariññāya, viharāmi anāsavo.

‘‘Satasahassito kappe, yaṃ buddhamabhithomayiṃ;

Duggatiṃ nābhijānāmi, kittanāya idaṃ phalaṃ.

‘‘Kilesā jhāpitā mayhaṃ…pe… kataṃ buddhassa sāsana’’nti.

Arahattaṃ pana patvā attanā saha vasante kāyadaḷhibahule bhikkhū ovadanto –

114. ‘‘Kāyaduṭṭhullagaruno, hiyyamānamhi jīvite;

Sarīrasukhagiddhassa, kuto samaṇasādhutā’’ti. – gāthaṃ abhāsi;

Tattha kāyaduṭṭhullagarunoti duṭṭhullaṃ asubhayogyatā, kāyassa duṭṭhullaṃ kāyaduṭṭhullaṃ, kāyaduṭṭhullaṃ garu sambhāvitaṃ yassa so kāyaduṭṭhullagaru, anissaraṇappañño hutvā kāyaposanappasuto kāyadaḷhibahuloti attho, tassa kāyaduṭṭhullagaruno. Hiyyamānamhi jīviteti kunnadīnaṃ udakaṃ viya jīvitasaṅkhāre lahuso khīyamāne. Sarīrasukhagiddhassāti paṇītāhārādīhi attano kāyassa sukhena gedhaṃ āpannassa. Kuto samaṇasādhutāti evarūpassa puggalassa samaṇabhāvena sādhutā susamaṇatā kuto kena kāraṇena siyā, ekaṃsato pana kāye jīvite ca nirapekkhassa itarītarasantosena santuṭṭhassa āraddhavīriyasseva samaṇasādhutāti adhippāyo.

Adhimuttattheragāthāvaṇṇanā niṭṭhitā.

5. Mahānāmattheragāthāvaṇṇanā

Esāvahiyyase pabbatenāti āyasmato mahānāmattherassa gāthā. Kā uppatti? Ayampi purimabuddhesu katādhikāro tattha tattha bhave puññāni upacinanto sumedhassa bhagavato kāle brāhmaṇakule nibbattitvā brāhmaṇavijjāsu nipphattiṃ gato gharāvāsaṃ pahāya aññatarāya nadiyā tīre assamaṃ kāretvā sambahule brāhmaṇe mante vācento viharati. Athekadivasaṃ bhagavā taṃ anuggaṇhituṃ tassa asamapadaṃ upagacchi. So bhagavantaṃ disvā pasannacitto āsanaṃ paññāpetvā adāsi. Nisinne bhagavati sumadhuraṃ madhuṃ upanāmesi. Taṃ bhagavā paribhuñjitvā heṭṭhā adhimuttattheravatthumhi vuttanayena anāgataṃ byākaritvā pakkāmi. So tena puññakammena devaloke nibbattitvā aparāparaṃ sugatīsuyeva parivattento imasmiṃ buddhuppāde sāvatthiyaṃ brāhmaṇakule nibbattitvā mahānāmoti laddhanāmo viññutaṃ patto bhagavato santikaṃ upasaṅkamitvā dhammaṃ sutvā paṭiladdhasaddho pabbajitvā kammaṭṭhānaṃ gahetvā nesādake nāma pabbate viharanto kilesapariyuṭṭhānaṃ vikkhambhetuṃ asakkonto ‘‘kiṃ me iminā saṃkiliṭṭhacittassa jīvitenā’’ti attabhāvaṃ nibbindanto uccaṃ pabbatasikharaṃ abhiruhitvā ‘‘ito pātetvā taṃ māressāmī’’ti attānaṃ paraṃ viya niddisanto –

115. ‘‘Esāvahiyyase pabbatena, bahukuṭajasallakikena;

Nesādakena girinā, yasassinā paricchadenā’’ti. – gāthaṃ abhāsi;

Tattha esāvahiyyaseti eso tvaṃ mahānāma avahiyyase parihāyasi. Pabbatenāti nivāsaṭṭhānabhūtena iminā pabbatena. Bahukuṭajasallakikenāti bahūhi kuṭajehi indasālarukkhehi sallakīhi indasālarukkhehi vā samannāgatena. Nesādakenāti evaṃnāmakena. Girināti selena. Selo hi sandhisaṅkhātehi pabbehi ṭhitattā ‘‘pabbato’’ti, pasavanādivasena jalassa, sārabhūtānaṃ bhesajjādivatthūnañca giraṇato ‘‘girī’’ti vuccati. Tadubhayatthasambhavato panettha ‘‘pabbatenā’’ti vatvā ‘‘girinā’’ti ca vuttaṃ. Yasassināti sabbaguṇehi vissutena pakāsena. Paricchadenāti nānāvidharukkhagacchalatāhi samantato channena, vasanaṭṭhānatāya vā tuyhaṃ paricchadabhūtena. Ayañhettha adhippāyo – mahānāma, yadi kammaṭṭhānaṃ vissajjetvā vitakkabahulo hosi, evaṃ tvaṃ iminā chāyūdakasampannena sappāyena nivāsanaṭṭhānabhūtena nesādakagirinā parihāyasi, idānihaṃ taṃ ito pātetvā māressāmi, tasmā na labbhā vitakkavasikena bhavitunti. Evaṃ thero attānaṃ santajjentoyeva vipassanaṃ ussukkāpetvā arahattaṃ pāpuṇi. Tena vuttaṃ apadāne (apa. thera 1.40.333-352) –

‘‘Sindhuyā nadiyā tīre, sukato assamo mama;

Tattha vācemahaṃ sisse, itihāsaṃ salakkhaṇaṃ.

‘‘Dhammakāmā vinītā te, sotukāmā susāsanaṃ;

Chaḷaṅge pāramippattā, sindhukūle vasanti te.

‘‘Uppātagamane ceva, lakkhaṇesu ca kovidā;

Uttamatthaṃ gavesantā, vasanti vipine tadā.

‘‘Sumedho nāma sambuddho, loke uppajji tāvade;

Amhākaṃ anukampanto, upāgacchi vināyako.

‘‘Upāgataṃ mahāvīraṃ, sumedhaṃ lokanāyakaṃ;

Tiṇasanthārakaṃ katvā, lokajeṭṭhassadāsahaṃ.

‘‘Vipināto madhuṃ gayha, buddhaseṭṭhassadāsahaṃ;

Sambuddho paribhuñjitvā, idaṃ vacanamabravi.

‘‘Yo taṃ adāsi madhuṃ me, pasanno sehi pāṇibhi;

Tamahaṃ kittayissāmi, suṇātha mama bhāsato.

‘‘Iminā madhudānena, tiṇasanthārakena ca;

Tiṃsa kappasahassāni, devaloke ramissati.

‘‘Tiṃsakappasahassamhi, okkākakulasambhavo;

Gotamo nāma gottena, satthā loke bhavissati.

‘‘Tassa dhammesu dāyādo, oraso dhammanimmito;

Sabbāsave pariññāya, nibbāyissatināsavo.

‘‘Devalokā idhāgantvā, mātukucchiṃ upāgate;

Madhuvassaṃ pavassittha, chādayaṃ madhunā mahiṃ.

‘‘Mayi nikkhantamattamhi, kucchiyā ca suduttarā;

Tatrāpi madhuvassaṃ me, vassate niccakālikaṃ.

‘‘Agārā abhinikkhamma, pabbajiṃ anagāriyaṃ;

Lābhī annassa pānassa, madhudānassidaṃ phalaṃ.

‘‘Sabbakāmasamiddhohaṃ, bhavitvā devamānuse;

Teneva madhudānena, pattomhi āsavakkhayaṃ.

‘‘Vuṭṭhamhi deve caturaṅgule tiṇe, sampupphite dharaṇīruhe sañchanne;