3,98. Cattālīsādo vā

Asatādo nāññatthe cattālīsādo tisse hoti vā. Tecattālīsā tecattālīsa tecattālīsaṃ. Bho tecattālīse iccādi hoti. Evaṃ ticattālīsā tecattārīsā ticattārīsā iccādi, tecattālīsati ticattālīsati iccādi pubbeva.

Evaṃ catucattālīsā pañcacattālīsā catucattālīsati pañcacattālīsati iccādi yāva ekūnapaññāsā.

Paññāsā paññāsa paññāsaṃ iccādi hoti. Evaṃ dvepaññāsā dvāpaññāsā dvipaññāsā dvepaṇṇāsā dvāpaṇṇāsā dvipaṇṇāsā. Tepaññāsā tipaññāsā tipaññāsaṃ tepaṇṇāsā tipaṇṇāsā. Catupaṇṇāsā pañcapaṇṇāsā iccādi yāva ekūnasaṭṭhi.

Evaṃ saṭṭhi, ekasaṭṭhi, dvesaṭṭhi dvāsaṭṭhi dvisaṭṭhi, tesaṭṭhi tisaṭṭhi, catusaṭṭhi pañcasaṭṭhi iccādi yāva ekūnasattati.

Sattati, ekasattati, dvesattati dvāsattati dvisattati, tesattati tisattati. Dvesattari dvāsattari dvisattari, catusattati, pañcasattati, catusattari, pañcasattarīti yāva ekūnāsīti.

Asīti, ekāsīti, dvāsīti, yāgame dviyāsīti, teasīti tiyāsīti, caturāsīti, pañcāsīti iccādi yāva ekūnanavuti.

Navuti, ekanavuti, dvenavuti dvānavuti dvinavuti, tenavuti tinavuti, catunavuti, pañcanavuti iccādi yāva ekūnasataṃ, etaṃ napuṃsakaliṅga+mekavacanantaṃ.

Sataṃ, bho sata satā, sataṃ, sataṃ. Satena, karaṇe satena. Satassa, satā satamhā satasmā, satassa, sate satamhi satasmiṃ. Evaṃ ekasatato pabhuti yāva sahassaṃ.

Koṭi pakoṭi koṭippakoṭi akkhobhiṇiyo itthiliṅge+kavacanantā. Vaggabhede tu sabbāsampi saṃkhyānaṃ bahuvacanopi hoteva ‘‘dvevīsatiyo jinadantā’’ ‘‘tisso vīsatiyo dinaghaṭikā’’ iccādi.

Dasadasakaṃ sataṃ nāma, dasasataṃ sahassaṃ nāma, dasasahassaṃ nahutaṃ, dasanahutaṃ lakkhaṃ, satasahassantipi vuccati.

Lakkhasataṃ koṭi, koṭilakkhasataṃ pakoṭi, pakoṭilakkhasataṃ koṭippakoṭi, evaṃ nahutaṃ, ninnahutaṃ, akkhobhiṇī, bindu, abbudaṃ, nirabbudaṃ, ahahaṃ, ababaṃ, aṭaṭaṃ, sogaṇḍikaṃ, uppalaṃ, kumudaṃ, puṇḍarīkaṃ, padumaṃ, kathānaṃ, mahākathānaṃ, asaṅkhyeyyanti yathākkamaṃ satalakkhaguṇaṃ veditabbaṃ.

Iccevaṃ ṭhānato ṭhānaṃ, satalakkhaguṇaṃ mataṃ;

Koṭippabhutīnaṃ vīsa-saṅkhyānañca yathākkamanti.

Athā+saṃkhyā vuccate, abyayanti ca vuccate. Taṃ pādi cādi, upasagganipātāti ca duvidhaṃ.

Pa parā apa saṃ anu ava o ni du vi adhi api ati su u abhi pati pari upa ā ime vīsati pādayo. Pādayo hi jotakā, na vācakā.

Tattha pa-saddo pakārā+dikamma, padhāna+ntobhāva, viyoga, tappara, bhusattha, sambhava, titti, anāvila, patthanādīsu. Yathā pakāre-paññā. Ādikamme-vippakataṃ, padhāne-paṇītaṃ, antobhāve-pakkhittaṃ, khittanti peraṇaṃ, pakkhittanti antokaraṇaṃ, dhātvatthassa bādhitattā. Vutthañhi –

Dhātvatthaṃ bādhate koci, koci taṃ anuvattate;

Tameva+ñño viseseti, upasaggagatī tidhāti.

Ettha ca ‘‘anuruddhakā me saṅgāmayuddhe’’ti ca ime upasaggā dhātvatthaṃ visesenti nāma. Viyoge-pavāsī, tappare-pācariyo, bhusatthe-pavuddhakāyo, sambhave-himavantā gaṅgā pabhavati, tittiyaṃ-pahūta+mannaṃ, anāvile-pasanna+mudakaṃ, patthane-paṇihitaṃ.

Parāiti parihāni, parājaya, gati, vikkamā+masanādīsu. Yathā parihāniyaṃ-parābhavo. Parājaye-parājito, gatiyaṃ-parāyanaṃ, vikkame-parakkamati, āmasane-aṅgassa parāmasanaṃ.

Apaiti apagata, garaha, vajjana, pūjā, padussanādīsu. Yathā apagate-apamāno apeto, garahe-apagabbho, vajjane-apasālāya āyanti vāṇijā, pūjāyaṃ-vuddhāpacāyī, padussane-aparajjhanti.

Saṃiti samodhāna, sammāsama, samantabhāva, saṃgata, saṃkhepa, bhusattha, saha+ppattha, pabhavā+bhimukhabhāva, vidhāna, punappuna, karaṇa, samiddhādīsu. Yathā samodhāne-sandhi, sammāsame-samādhi, sampayutto, samantabhāve-saṃkiṇṇaṃ, samullapanā, saṃgate-saṅgamo, saṃkhepe-samāso, bhusatthe-sārattho, sahatthe-saṃvāso, appatthe-samaggho, pabhave-sambhavo, abhimukhabhāve-sammukhaṃ. Saṃgate-saṃgaṇhāti, vidhāne-saṃvutaṃ, punappunakaraṇe-sandhāvati, samiddhiyaṃ-sampanno.

Anuiti anugatā+nupacchinna, pacchāttha, bhusattha, sādissa, hīna, tatiyattha, lakkhaṇi+tthambhūtakkhāna, bhāga, vicchādīsu. Anugate-anveti, anupacchinne-anusayo, pacchātthe-anurathaṃ, bhusatthe-anuratto, sādisse-anurūpaṃ, hīne-anusāriputtaṃ paññavanto, tatiyatthe-nadi+manvavasitā senā, lakkhaṇerukkha+manuvijjotate vijju, itthambhūtakhyāne-sādhu devadatto mātara+manu, bhāge-ya+dettha maṃ anu siyā, taṃ dīyatu, vicchāyaṃ-rukkhaṃ rukkhaṃ anu vijjotate cando.

Avaiti adhobhāga, viyoga, paribhava, jānana, [suddhi] nicchaya, desa, theyyādīsu. Adhobhāge-avakkhittacakkhu, viyoge-avakokilaṃ vanaṃ, paribhave-avajānanaṃ, avamaññati, jānane-avagacchati. [suddhiyaṃ–vodānaṃ (rūpasiddhi)], Nicchaye-avadhāraṇaṃ, dese-avakāso, theyye-avahāro.

Oiti oroharaṇa, nīharaṇa, suddhiādīsu dissati. Orohaṇe-pāsādā orohati, nīharaṇe-omukkupāhano, suddhiyaṃ-odātaṃ.

Niiti, nissesa, niggata, nīharaṇa,+ntopavesanā+bhāva, nisedhana, nikkhanta, pātubhāvā+vadhāraṇa, vibhajana, upamu+padhāraṇā+vasāna, cheka, nīharaṇā+varaṇādīsu. Nissese-nirutti, niggate-nikkileso, niyyāti, nīharaṇe-niddhāraṇaṃ, antopavesane-nikhāto, abhāve-nimmakkhikaṃ, nisedhe-nivāreti, nikkhante-nibbānaṃ, pātubhāve-nimmitaṃ, avadhāraṇe-nicchayo, vibhajane-niddeso. Upamāyaṃ-nidassanaṃ, upadhāraṇe-nisāmanaṃ, avasāne-niṭṭhitaṃ, cheke-nipuṇo, nīharaṇe-nīharati, issa dīgho. Āvaraṇe-nīvaraṇaṃ.

Duiti asobhaṇā+bhāva, kucchitā+samiddhi, kiccha, virūpatādīsu. Asobhaṇe-duggandho, abhāve-dubbhikkhaṃ, kucchite – dukkaṭaṃ. Asamiddhiyaṃ-dussassaṃ, kicche-dukkaraṃ, virūpatāyaṃ-dubbaṇṇo dummukho.

Viiti visesa, vividha, viruddha, vigata, viyoga, virūpatādīsu. Visese-vimutti, visiṭṭho, vividhe-vimati, viruddhe-vivādo, vigate-vimalaṃ, viyoge-vippayutto, virūpatāyaṃ-virūpo.

Adhiiti adhiki+ssarū+paribhāvā+dhibhavana+jjhāyā+dhiṭṭhāna, nicchaya, pāpuṇanādīsu. Adhike-adhisīlaṃ, issare-adhipati, adhi brahmadatte pañcālā, uparibhāve-adhirohati, pathaviṃ adhisessati, adhibhavane-adhibhavati, ajjhāyane-byākaraṇa+madhīte, adhiṭṭhāne-bhūmikampādiṃ adhiṭṭhāti, nicchaye-adhimokkho, pāpuṇane-bhogakkhandhaṃ adhigacchati.

Apiiti sambhāvanā+pekkhā, samuccaya, garaha, pañhādīsu. Sambhāvanāyaṃ-api dibbesu kāmesu, merumpi vinivijjhitvā gaccheyya, apekkhāyaṃ-ayampi dhammo aniyato, samuccaye-itipi arahaṃ, antampi antaguṇampi ādāya, garahe-api amhākaṃ paṇḍitaka, pañhe-api bhante bhikkhaṃ labhittha.

Atiiti atikkamanā+tikkantā+tisaya, bhusatthādīsu. Atikkame-atirocati amhehi, atīto, atikkante-accantaṃ, atisaye-atikusalo, bhusatthe-atikodho, ativuddhi.

Suiti sobhaṇa, suṭṭhu, sammā, samiddhi, sukhatthādīsu. Sobhaṇe-sugandho, suṭṭhu+sammādatthesu-suṭṭhu gato sugato, sammā gatotipi sugato, samiddhiyaṃ-subhikkhaṃ, sukhatthe-sukaro.

Uiti uggatu+ddhakamma, padhāna, viyoga, sambhava, attalābha, satti, sarūpakathanādīsu. Uggate-uggacchati, uddhakamme-āsanā uṭṭhito, ukkhepo, padhāne-uttamo, lokuttaro, viyoge-ubbhāsito, sambhave-ubbhuto, attalābhe-uppannaṃ ñāṇaṃ, sattiyaṃ-ussahati gantuṃ, sarūpakathane-uddisati suttaṃ.

Abhiiti abhimukhabhāva, visiṭṭhā+dhiku+ddhakamma, kula, sāruppa, vandana, lakkhaṇi+tthambhūtakkhāna, vicchādīsu. Abhimukhabhāve-abhimukho, abhikkamati, visiṭṭhe-abhidhammo, adhike-abhivasati, uddhakamme-abhiruhati. Kule-abhijāto, sāruppe-abhirūpo, vandane-abhivādeti, lakkhaṇādīsu purimasamaṃ.

Patiiti paṭigata, paṭiloma, paṭinidhi, paṭidāna, nisedha, nivattana, sādissa, paṭikaraṇā+dāna, paṭibodha, paṭicca, lakkhaṇitthambhūtakkhāna, bhāga, vicchādīsu. Paṭigate-paccakkhaṃ, paṭilome-paṭisotaṃ, paṭinidhimhi-ācariyato pati sisso, paṭidāne-telatthikassa ghataṃ paṭidadāti, nisedhe-paṭisedheti, nivattane-paṭikkamati, sādisse-paṭirūpakaṃ, paṭikaraṇe-paṭikāro, ādāne-paṭiggaṇhāti, paṭibodhe-paṭivedho, paṭicce-paccayo, lakkhaṇādīsu purimasamaṃ.

Pariiti samantatobhāva, pariccheda, vajjanā+liṅgana, nivasana, pūjā, bhojanā+vajānana, dosakkhāna, lakkhaṇādīsu. Samantha- tobhāve-parivuto, paricchede-pariññeyyaṃ, vajjane-pariharati, āliṅgane-parissajati, nivasane-yo vatthaṃ paridahessati, pūjāyaṃ-paricariyā, bhojane-bhikkhuṃ parivisati, avajānane-paribhavati. Dosakkhāne-paribhāsati, lakkhaṇādīsu-rukkhaṃ pari vijjotate vijju iccādi.

Upaiti upagamana, samīpū+papatti, sādissā+dhiku+paribhāvā+nasana, dosakkhāna, saññā, pubbakamma, pūjā, gayhākāra, bhusatthādīsu. Upagamane-nisinnaṃ vā upanisīdeyya, samīpe-upanagaraṃ, upapattiyaṃ-saggaṃ lokaṃ upapajjati, atha vā upapatti=yutti, yathā upapattito ikkhatīti upekkhā, sādisse-upamānaṃ, upamā, adhike-upakhāriyaṃ doṇo, uparibhāve-upasampanno, anasane-upavāso, dosakkhāne-paraṃ upavadati, saññāyaṃ-upadhā, upasaggo, pubbakamme-upakkamo, upakāro, pūjāyaṃ-buddhupaṭṭhāko, mātupaṭṭhānaṃ, gayhākāre-soceyyapaccupaṭṭhānaṃ, bhusatthe-upādānaṃ, upāyāso, upanissayoti.

Āiti abhimukhabhāvu+ddhakamma+mariyādā+bhividhi, patti+cchā, parissajana, ādikamma, gahaṇa, nivāsana, samīpa, āvhānādīsu. Abhimukhabhāve-āgacchanti, uddhakamme-ārohati, mariyādāyaṃ-āpabbatā khettaṃ, abhividhimhi-ākumāraṃ yaso kaccāyanassa, pattiyaṃ-āpattiṃ āpanno, icchāyaṃ-ākaṅkhā, parissajane-āliṅganaṃ, ādikamme-ārambho, gahaṇe-ādīyati, āliṅgati, (ālimpati, rū), nivāse-āvasatho, āvāso, samīpe-āsannaṃ, āvhāne-āmanteti.

Pa parā+pa sa+manva+va, o ni du rabhi byā+dhisu;

Ati ni ppati pari apayo, upa ā iti vīsati;

Esa hi bho upasagga-vidhi+kkamato kathito.

Ettha ca –

Upasagga+nipātā ca, paccayā ca ime tayo;

Neke+nekatthavācakā, iti neruttikā+bravuṃ.