61. Tuṃtā

Nanu ca bhāveiti bhavatināyaṃ ghaṇantena niddeso karīyatīti bhavativisayova paccayatthaniddeso kato bhavati, tato ca bhavatino yo bhāvo tasmiṃyeva vācce paccayo siyā, so ca bhavatito yevuppajjamānena paccayena sakkābhidhātuṃ tato tasmāva paccayena bhavitabbaṃ, tasmā kathaṃ pacituṃ pāko cāgo rāgotipacādīhibhavati ccāha- ‘bhavanaṃbhāvo kiriyādhātvattho’ti.

Kiriyāsāmaññañhi sabbadhātvatthānugataṃ bhavatissattho, tena kiriyāsāmaññavācinātthaniddeso karīyamāno sabbadhātuvisaye kato bhavati tasmā pacādīhipi bhavatītyadhippāyo.

Nanu cātra tumādayo bhāve bhavantīti vutte na viññāyate kiṃvisesite bhāve tumādayo bhavanticcāha- ‘yato’ccādi. Tassāti dhātuno. Yo vattabbo bhāvoti yo vācco bhāvo. Kutoccāha- ‘sambandhā’ti. Tumādīnaṃ yā pakati tāya vācceneva bhāvena saha sambandhāti attho. Ṭhātabbanti bhāve tabbo. Atha kriyāyaṃtyanena tabbādyabhihitassa dabbarūpāpannassa bhāvassa kathaṃ gahaṇaṃtyāha- ‘yadipi’ccādi. Sakanissayakiriyābyapadesoti dabba rūpassa attano nissayabhūtāya kiriyāya byapadeso daṭṭhuṃ cakkhuccādo bhavanakiriyāya patīyamānattā tumādayo bhavanteva.

Nanu ca tumādīnaṃ bhāve vihitattā kiriyāyeva padhānattanti kamma kārakaṃ nappatīyateti kathaṃ ‘kaṭaṃ kātuṃ gacchatī’ti siyāccā saṅkiya paṭipādetumāha- ‘yadipi’ccādi. Dhātvatthakato kiriyāsaṅkhātena dhātvatthena kato. Atthīti iminā yattha ‘supyate deva dattene’ccādo natthi, tattha na kammampatīyateti dasseti.

‘‘Icchatthesu samānakattukesu tavetuṃ vā’’ti (4-2-12) kaccānena atadatthāyampikiriyāyaṃ tumādayo yathāsiyunti visuṃ suttitaṃ, tenāha- ‘icchatthesmi’ccādi. Yathā ‘bhottuṃ pacatī’tyādo bhojanakiriyā payojanā pacanakiriyā hoti, nevamettha tappa yojanā icchā… pacanakiriyāyaviyatappayojanattābhāvatoti ayamassādhippāyo. Puneccādinā vuttāniṭṭhapātassāsaṅkaṃ viracayamāha- ‘atadatthāyampi’ccādi.

Icchatthassa dhātuno payogāti iminā ‘icchanto karotī’ti ettha icchantoti icchatthassa dhātuno payogatthameva, na icchāya payojanaṃ karaṇanti dīpeti. Devadattaṃ bhuñjamānamicchatītettha bhottunti na hoti samānakattukesūti vacanato, bhojanassa devadatto kattā, icchatissa aññoyevātipi suttassa visuṃ payojanaṃ na vattabbanti dassento āha- ‘devadatta’miccādi.

Icchatissāti’devadattaṃ bhuñjamānamicchatī’ti ettha icchatīti vuttaisissa. Sādhanaṃ ‘devadattaṃ bhuñjamāna’nti vuttakammasaṅkhātaṃ attho payojanaṃ yassa so sādhanattho-icchati. Tassa bhāvo tattaṃ, tasmā. Kammamevicchāya payojanabhāve ṭhitanti bhāvo. Niratthakanti etadatthameva samānakattukaggahaṇaṃ kataṃ tañca yathāvuttena pasaṅgābhāvā niratthakanti adhippāyo.

Sakādyatthesu dhātū sūpapadesu dhātu mattā tumādayo suttantarena vihitā pāṇiniyehi, tenāha- ‘sakādidhātuppayoge’tiādi. Siddhāti tumādayo siddhā. Bhujikiriyatthāti bhujikiriyā attho yassā sattiyā sā bhujikiriyatthā patīyate. Patīya mānatte kāraṇamāha- ‘asatopi hi’ccādi. Parehettha akiriyatthopapadattho punārabbhoti vaṇṇitaṃ. Tadetaṃ vighaṭayitumāha- ‘tene’ccādi. Paresamayamadhippāyo ‘‘sakkoti bhottuṃtyādo kosalyaṃ gamyate. Gilāyati bhottuṃti tadasatti. Ghaṭate bhottuṃtyādo yogyatā. Ārabhate bhottuṃtyādobhujisse vādyavatthākiriyantaraṃ. Labhate bhottuṃti appaccakkhānaṃ. Atthi bhottuntiādīsu sambhavamattaṃ. Vaṭṭati bhottuṃtyādo dosā bhāvo gamyate. Sakkoticcādino upapadassa bhojanādikiriyatthatā na gamyate tasmā akiriyatthesupi sakādīsūpapadesu tumādayo bhavantī’’ti.

Patīyamānesvapyetesvatthantaresu tādatthiyamatthiyevāti pubbena vihitassa tumādinotra na bādheti dassetumāha- ‘yadipi’ccādi. Tādatthiyamatthiyevāti bhojanakiriyatthatā sakkotiādīnaṃ atthi yevāti attho siddhāyeva ‘‘tuṃtāye’’ccādinā. Alamatthavisiṭṭhesu pariyattivacanesūpapadesu dhātuto tumādayo vihitā parehi, tatthāha ‘alamatthavisiṭṭhe’iccādi. Pahusaddampi antogadhaṃ katvā ‘samatthādī’ti vuttaṃ, bhavatissa sambhavo ‘‘pubbekakattukāna’’nti (5-63) ettha byākhyāyissate. Abhimatāti kaccāyanena ‘‘arahasakkādīsu ce’’ti (4-2-13) casaddena abhimatā imassāti ‘kālo bhottuṃ’tiādino. Yathā bhottumanotiādinā paresampi ayameva nipphattikkamoti dīpeti. Abyabhicāratoti avinābhāvato, bhavati bhojanaṃ bhāvoti bhojanaṃ bhuñjanaṃ bhāvo bhavatīti attho. Natugamissakiriyātadatthāti gamanakiriyā bhojanatthā na hotīti attho. Atthasaddohyayaṃ payojanavacano yañca yamuddissa pavattati, taṃ tassa payojanaṃ bhavati. Nacāyaṃ bhojanamuddissa gamissati, kiñcarahi kāriyantaraṃ, kevalaṃ tena nimittena sambhāvīyate. Yadā tu bhojanatthamevārabbhate gamanakiriyā, tadā bhavatyeva’gamissati bhottu’nti.

Tuṃvisaye ṇakopi vihito pāṇiniyehi, tatrāha- ‘kārako vajati’ccādi. Parihāramāha- ‘pubbe’ccādinā. ‘Kattariltu’ccādinā yoyaṃ ṇako tīsupi kālesu sāmaññena vihito, kriyatthā yaṃ kriyāyaṃ upapade kattuno-bhidhānaṃ siddhaṃ, na cāssa visesavihitena tuṃpaccayena bādhā bhinnattā, tuṃpaccayassa hi bhāve vidhānaṃ ṇakassa tu kattarīti. Pubbaṇakeneva siddhepi ltvādinivattiyā so vidheyyova, no ce ltvādayopi siyunti codakappasaṅgamāsaṅkiyāha- ‘naceva’miccādi. Avagamābhāvameva phuṭayitumāha- ‘nahiṃ’ccādi. Hi yasmātyatthe yo eso vajati so kattā, yo eso vajati so vikkhipotyayamattho-tra gamyate, na pana tehi tādatthiyaṃ gamyateti attho. Codako ltvādīhi sāmyamāpādayituṃ sāmarisaṃ vuttavidhinevāppattiṃ ṇakassāpyāha- ‘ṇakopi’ccādi. Agatthaṃ [apakatatthaṃ (potthake)] yadipi ṇakena tādatthiyaṃ na gamyate pakaraṇato gamyateti ṇako bhavissatītyāsaṅkiya codako āha- ‘athe’ccādi. Pubbeccādinā vutto-yaṃ ‘ṇako na vidheyyo’ccassa na parihāro… sottarattā yathāvuttena, kintu‘tasmā nevi’ccādinā iminā vuccamānovaparihārotiviññātabbaṃ. Tadevaṃltvādīnampipattitoṇakaltvādīhi tādatthiyānavagame vinicchite tādatthiyavisesena tesaṃ sambhavoti anatthakaṃ ‘‘ṇakassa kiriyatthopapadassavidhānaṃ ltvādipaṭisedhanattha’’nti vākyakāravacananti satthakāro nigamayamāha- ‘tasmā’’ccādi. Bhavatu pakaraṇatova [cāpaccayabhova] tādatthiyāvagamo, tathāpiṇako paro vidheyyotyadhippāyenāha- ‘athāpi’ccādi. Gatattaṃ. Bhavissati kāle kriyatthāyaṃ kriyāyamupapade bhāve ca ṇappaccayādayo vihitā, tatrāha- ‘pākāya vajati’ccādi. Avihitesupi tādatthiyā siddhameveti adhippāyo.