5. Īyo

Karīyati sambandhīyatīti kammaṃ. Tañca nāma jāti guṇakiriyādabba sambandhato pañcadhā bhavati. Tattha nāmakammaṃ’ ḍittho ḍavitthoti nāmena piṇḍassa sambandhā. Jātikammaṃ goassoti gottādijātiyā piṇḍassa sambandhā. Guṇakammaṃ sukkonīloti sukkādinā guṇena dabbassa sambandhā. Kiriyākammaṃ pācako pāyakoti pācakādikiriyāya dabbassa sambandhā. Dabbakammaṃ daṇḍīvisāṇīti daṇḍādinā dabbena piṇḍassa sambandhā. Evaṃ kammassa pañcappakārasambhavepicchāyamatthe īyassa vidhānato icchāsambandhiyeva kammaṃ gayhatīti kiriyākammamevātra gayhate amukamevatthamupadassento āha- ‘yadipi’ccādi. Ayañca nipāta samudāyo visesābhidhānanimittāsyupagame vattate.

Tathāpītilokavuttirayaṃvisesābhidhānārambhe. Taṃsambandhiyevāti icchāsambandhieva. Attanoputtamicchatītyādivacanicchāyamattasambandhiniputtādo attanotyanuvattiyasuttantarenapaccayovidhīyatepāṇininā, ettha tva(tta)ggahaṇamantarenātta sambandhinyeva puttādo kathaṃ viññāyate visesavacanābhāve hi parasambandhinyapi pappotītīmaṃcodyamubbhāvaya māha- ‘attasambandhini’ccādi. Īyassa parasambandhinyapi pasaṅgoti sambandho. Kutocāha-īyassāitidhānā’ti. Atthaggahaṇassāvacane īyassānabhidhānāti bhāvo.

Appattiyāti karaṇe hetumhi vā tatiyā. Etthāti attano puttamicchatītetthāpi. Na iṭṭhoti īyappaccayo nābhimato. Nevettha bhavitabbanti vadato-dhippāyāmāha ‘sāpekkhatta yeveti bhāvo’ti. Yadi attano puttamicchatīti vattumicchāyaṃ sāpekkhettepi siyā, tadāyamaniṭṭhappasaṅgoti dassetumāha- ‘yadicettha’iccādi.

Aniṭṭhappasaṅgassa sarūpamāha- ‘attano puttīyatīti siyā’ti. Uppajjamānena īyeneva attatthassābhihitattā attasaddassāppayogoti cetampi na saṅgatanti paṭipādayamāha ‘na ca sakkā’tiādi. Kasmādevaṃ vattuṃ na sakkāti āha- ‘pakati’ccādi. Apūpādikāya pakatiyā samānatthasseva visesanassa vuttipade antobhāva dassanāti attho. Kvapanevaṃ diṭṭhantyāha- ‘taṃyathe’ccādi. ‘‘Tamassa sippaṃ sīlaṃ paṇyaṃ paharaṇaṃ payojanaṃ’’ti (4-27) ṇike āpūpiko. Natu bhinnatthassāti byatirekaṃ dassetvā taṃ diṭṭhantena sādhetumāha- ‘devadattassi’ccādi. Kāraṇamāha- ‘sāmyantare’ccādi. Devadattassa dhuruno kulanti sāmyantarabyavacchedāya devadattasaddasso pādānato gurukulanti vuttipadena devadattatthassānto bhāvoti attho. Tametthopi samānantūpadassento āha- ‘tathehāpi’ccādi. Athāttano puttamicchatītyetasmiṃ vākye padassānvākhyānato attasaddassāpphayogo kinna siyāti dassetumāha- ‘nacāpi’ccādi.

Padassāti puttīyādino padassa. Nacāpi appayogoti sambandho. Kāraṇamāha- ‘īyantassā’tiādi. Īyanto puttīyādi, niyogato na pappotīti sambandho. Tabbācīsaddappayoganti aññavācīsaddayogaṃ. Sutaggahaṇanti asutattāti vuttasutaggahaṇaṃ. Atthappakaraṇādyupalakkhaṇantyanena atthato pakaraṇāditopi puttassatta niyatā gamyate, sutasaddassa tu gahaṇamupalakkhaṇatthanti vadati.

Nanu ca sutte kammāti vuttattā kammasamudāyatopīyo siyā tyāsaṅkiyeva (mabhā)vaṃ sādhayamāha- ‘kammā’tiādi. Vattuṃ iṭṭhā ekasakhyā yassa kammasāmaññassa taṃ tathāvuttaṃ. Vattumiṭṭheka saṅkhyassa gahaṇamāha- ‘kammasamudāyato’ti. Kimpanāvayavato na siyā’ mahantamputtamicchatī’ccatra puttamiccatoccāsaṅkiyāha ‘avayavatopi sāpekkhattāyevā’ti. Na bhatīti sambandho. Evañcarahi idampi na sijjhatīti codento āha ‘carahi’ccādi. Mahā cāyaṃ puttoceti mahāputtamicchatīti yadevaṃ karīyati tadāyampayogoti dassento āha- ‘bhavitabbameve’ccādi.