56. Vacchā

Taro hotīti vuttepi tehi taro hotīti viññāyati, vacchādīhīti sutattā pana vacchādīnanti ca viññāyatīti vacchādīnantiādinā vuttiganthopadassanaṃ. Nanu tanutte vavacchādīhi paccayo vidhīyate, ye ca sarīrena kisāvacchādayo, tatrāpyavisesena payogo pasajjati [payopasajjane (potthake)] visesānupādānato, tasmā kathamatra sabhāvasseva tanuttaṃ viññāyate yenevaṃ vivaṭamiccāha- ‘vacchādisaddāna’ micca-di, vacchādīhi pakatīti paccaye vidhīyamāne tāsaṃ pavattinimittaṃ vayovisesādi, yasmiṃ sati vacchādayo saddā dabbe-bhinivisante, taṃ paccayā-sannaṃ, na ca kisattassa bhāvā dabbe vacchādisaddā pavattante. Ato tasseva saddappavattinimittassa tanutte yuttaṃ paccayena bhavituṃ, (na) tanuttamatteti maññate. Pavattinimittaṃ sambandhi āsannanti samānādhikaraṇāni.

Vaccho paṭhamavayo, tassa tanuttaṃ dutiyavayappatti. Dutiyañhi vayaṃ pappontassa vacchassa paṭhamo vayo vacchasaddassa pavattinimittaṃ kiñcimattāvasesaṃ bhavati amumevāha-‘susuttasse’ccādinā. Ukkhotaruṇodutiyavayappatto vuccate, tassa tanuttaṃ tatiyavayappatti. Tatiyañhi vayappattakāle dutiyassa vayassa ukkhasaddappavatti nimittassa kiñcimattā vasesato [vasissate (potthake)] jātisaṅkarattā gaddabhajātiyā vaḷavājātiyā ca missattā. Bhāravāhakattampati yo samattho, so usabhotyuccate, yadātu tassa bhāravāhakatte sāmatthiyaṃ mandaṃ bhavati parikkhīṇaṃ, tadā tanuttambhavatītyāha- ‘sāmatthiyassa tanuttaṃ appabalatā’ti.