12. Naña

Etthevāti ‘‘ṭa nañssa’’iti (3-74) sutteeva. Pāmanaputtotipāmā kuṭṭhaviseso assa atthīti pāmasaddā ‘‘dissantaññepi paccayā’’ti (4-120) nappaccayo, pāmanassa putto, yadi hettha ñakāro visesanattho na karīyetha, tadā ‘‘ṭa nassā’’ti suttaṃ karīyetha, tathā ca satyuttarapade parato pāmanasadde nakārassāpi ṭo

Siyāti bhāvo, nanu ciha samāsavidhimhi ña kāroccāraṇā ña lopa rahitassa samāso na bhavatīti vattumucitaṃ, na tu ‘‘ṭa nañssā’’ti visesanatthoti [ññakāro etthova visesanattho, ti bhavitabba] saccaṃ, kintviha samāsavidhimhi ña kārassa byavacchajjaṃ na dissate.

Pariyudāsavuttīti pari tulitamuggayha nisedhanīyassa asanaṃ khepanaṃ vajjanaṃ pariyudāso, tena pariyudāsena visiṭṭhe-tthe vutti asseti pariyudāsavutti, pasajjappaṭisedhavuttīti paṭisedhanīyameva pasajja patvā taṃsadisamanapekkhiya nisedho, tena vutti asseti pasajjappaṭisedha vutti.

Yattha brāhmaṇā aññova bhavatītyevaṃ vākyenātthantaravidhānā vidhino padhānattaṃ, atthantaravidhānasāmatthiyeneva brāhmaṇassa paṭisedho patīyate, brāhmaṇassa [brāhmaṇassā (potthake)] nivattane tadapekkhāyāññassa vidhānayogato sakapadena nañkhyena vidhibhāgī na vuccate, kiñcarahi aññasaddena… pariyudāsanissayinoññasaddasseva vākye payogato’ añño brāhmaṇā abrāhmaṇo’ti, nañssaca syādyantena sāmatthiyaṃ, na tyādyantenetyekavākyatā… añño brāhmaṇā abrāhmaṇoti tattha tattha pariyudāsavuttittā.

Pasajjappaṭisedhetu paṭisedhassa padhānattā brāhmaṇo na bhavatīti vākyena brāhmaṇassa paṭisedho vidhi atthagammo vākyabhedo, sakapadena ca nañkhyena paṭisedhabhāgivācī sambajjhate. Ko so brāhmaṇā aññoti āha- ‘brāhmaṇattānajjhāsito’ccādi.

Itarasminti pasajjappaṭisepekkhe, kenaci saṃsayanimittenāti upavītadassanādinā kenaci saṃsayakāraṇena, sabbampi padaṃ sakatthe payogampati ñāṇamapekkhate, tañca ñāṇaṃ dvidhā sammāñāṇaṃ micchā ñāṇañca. Ubhayampetabrāhmaṇasaddaṃ pavattayati. Tattha sammāñāṇa pubbake abrāhmaṇasaddappayoge natthi nañssa byāpāro, na hi tattha tena kiñci karīyati. Micchāñāṇapubbake tu vijjate tassa byāpā ro tattha hi tena micchāñāṇappabhavatā parassākhyāyate, micchāñāṇaṃ cendriyahetukaṃ, vinā sadisattaṃ na bhavatīti paṭisedhe sati uttarapadatthasadiso samāsattho jāyateccāha- ‘tattha sadisattaṃ vine’ccādi. Rajjuyaṃ hi sappabuddhi sadisattā.

Payogasāmatthiyāceti abrāhmaṇamānayeccādipayogasāmatthiyā ca. Evammaññate- ‘‘yadyatra brāhmaṇamattassānayanaṃ siyā pubbapadassuccāraṇamanatthakaṃ siyā, atha na kassaci ānayanaṃ evampi sabbassevā brāhmaṇasaddassānatthakattaṃ, tasmā payogasāmatthiyāpi sadisappaṭipattī’’ti.

Taggatāti sadisatthagatā. Yathāvuttassevā-tthassupabrūhanāya viññūvacanamupaññassati ‘atoyeva vuccate’ccādi. Ayañcettha attho ‘‘nañvacanena ivasaddena ca yaṃ yuttaṃ tadaññasmiṃ tappadatthasadise-tthe paṭipattiṃ janeti, tathāhyatthasampaccayo loke dissati ‘abrāhmaṇamānayā’ti brāhmaṇasadiso khattiyādi ānīyatīti, adhikarīyati niyujjate saddo-smintyadhikaraṇaṃ. Yathāvuttena ca byākhyānena kimiṭṭhaṃ siddhantyāha- ‘tadeva’miccādi. Keci pana uttarapadatthappadhānattamiha vaṇṇenti.

Samatthavādīnanti ‘‘samattho padavidhi’’ (pā 2-1-1) tvevaṃ vādīnaṃ. Samattha vādīnaṃ samāso vidheyyoti sambandho, vidheyyoti vacanantarena vidheyyo, tathāhi apunageyyāti gāyanena nañssa sambandho, na tu punasaddatthena. Anokāsaṃ kāretvāti karaṇena sambandho na okāsena. Amūlāmūlaṃ gantvāti gamanena, na mūlenāti asāmatthiyaṃ. Gamakattavādinoti asāmatthiyepi yatra gamakattaṃ tattha samāso hoteva, tato gamakattañca samāsassa nibandhananti yo vadati tassetyattho. Etthāpīti apunageyyātyādopi, nanvayamapyācariyo gamakattavādī, tathāsati gamakattāiccanabhidhāya bahulādhikārāti kasmāvuttanti āha-‘so ce’ccādi.

Kehicīti vuttigganthena byavacchinnamatthaṃ dassento āha- ‘kehiciyeva na sabbehī’ti, apunageyyāti ‘‘ṭa nañssā’’ti (3-74) nassaṭo, atippasaṅgābhāvatoti suttantarena samāse avihitepi anabhimatatthānampatītiyā abhāvato.