6. Nakhā

Khādayati ādayati khāda, ada=bhakkhaṇe, avhāpayati vhe=avhāne āpubbo, ‘‘payojakabyāpāre ṇāpice’’ti (5-16) ṇāpimhi pubbasaralopo, kandayati kanda=avhānarodanesu.

‘‘Vahissāniyantuke’’ti gaṇasutte ayamettho ‘‘vahissadhātussa payojje kattari niyanturahite dutiyā na bhavatī’’ti, niyantā sārathi kiriyāsiddhiṃ niyāmakoti vatvā tameva pakāsetumāha-‘kiriyaṅga’miccādi, kiriyaṅga kiriyopakaraṇabhūtaṃ balī baddādiṃ kiriyākāraṇaṃ, niyametvāti ekasmiṃ karaṇīye kiriyā visaye patiṭṭhapetvā, vāhayati bhāraṃ devadattenetyatra hi devadatto paññavā puriso niyantāramantareneva bhāraṃ vahatītyaniyantuko kattā, vāhayati bhāraṃ balībadde iccatra tu balībaddā niyantā ramantarena na vahantīti saniyantukā.

‘‘Bhikkhissāhiṃsāya’’nti gaṇasuttassāyamattho ‘‘bhakkhissāhiṃsatthassa payojje kattari dutiyā na bhavatī’’ti, atha kathamettha hiṃsatthatā bhakkhissa hiṃsā hi cetanāvati sambhavati, na cetthasassaṃ cetanāvantanti āha-‘sabbe’iccādi, sabbeti rukkhādayo, bhāvā padatthā, idāni sabbadassanānukūlahiṃsatthatamupadassetumāha-‘yadive’ccādi, nanu buddhavacana nissitamidaṃ byākaraṇaṃ, tathā sati sammatameve-ttho-padassetvā gantabbaṃ kinnāmāññadassanopagātādhirenāti tuṇhī hoti nikkāraṇissā [nikkammissā (potthake)] bhavato-pāyoti viññāyati, paratthānubaddhakicchaṃ pana mahāpuññapaññā na kiñci viya maññanti, hoti (hi) etena parattho ‘‘matantarepi siddhi sissānaṃ, taṃtaṃ mataññuno vā kadāci karahaci yadidamavalokeyyuṃ te cetthāvatāraṃ [cetthakāraṃ (potthake)] labheyyuṃ etādiso ca paññavā paṭiladdhabuddhavacanappasādo’ti tadavatārena ca buddhe bhagavati kamena daḷhaṃ pasādaṃ paṭilabheyyu’’nti, evamevaṃ tattha tattha taṃtaṃbyākaraṇodāharaṇappasaṅgepi tadanusāreneva tantaṃpayojanaṃ veditabbaṃ, na niratthakakathāpasuto-yamācariyoti.

Duhādīnaṃ tyevamādo amhākamparamagurunā ratanamatipañcikālaṅkārādikārena nānākārasāratthavedaveditu [vedāvedita (potthake)] mahāpaññāpāṭavānaṃ paññavantānaṃ sāminā mahāsāminā sambuddhasāsanaratanavaropakārakena ‘idamettha vicāraṇīyaṃ’tyabhidhāya nānāmatantaramākaḍḍhiya bahuṃ sampaveditamatthi, mayampanettha ācariyenādhippetamattamevālamba atthampa kāsayissāma. Satyapyanekadassanabhede siṭṭhappayogānusārena yattha padhānekammanityādippabhutayodissanti, yatra tvappadhānetyādī, yatrobhayatrapi, taṃsabbamiha bhassakārādyanumatakkamena paṭipādayamāha-duhādīna’miccādi, etthādisaddo pakāravācī, tena yācippabhutayo gayhanti, kammadvayayuttānanti niddhāraṇe chaṭṭhī, tena kammadvayayuttānaṃ majjhe duhādīnamappadhānepi gavādo kamme tyādippabhutayoti yojanā. Iccāditiādisaddena ‘avarundhati vajaṃ gāvaṃ avarundhīyate vajaṃ go’iccādīnaṃ pariggaho, gamanādyatthāna mityādisaddena bodhatthādīnaṃ gahaṇaṃ. Gamīyate gāmo devadattanti ettha kathaṃ payojjattasambhavoti āha-‘purise’ccādi, yajjapi gāmo tuṇhī hoti nibyāpārattā purisova tu gamanakiriyaṃ nipphādeti, tathāpi purisassa gamanakiriyāya yaṃphalappattilakkhaṇaṃ, tamubhinnampi gāmapurisānaṃ samānanti purisa kiriyātulyaphalattā gāmopi gamanakiriyāya kattubyapadese kāraṇaṃ bhavatīti adhippāyo, tathāhi gāmaṃ gacchanto koci gāme āsanne sati vadati ‘āgato gāmo patto gāmo’ti, atoññesanti ye kammadvayayuttā duhādayo gamanādyatthācodāhaṭā, etehi aññesaṃ, padhāne kammebhi ajādimhi padhāne kamme, padhānattampana ajādīnaṃ kiriyāya payojanattā, ajādyatthā hyānayanakiriyārabhyate. Ayampanettha saṅgaho-

‘‘Duhi yāci rudhi pucchi, bhikkhi ci bruvi sāsi ca;

Ji daṇḍi patthi manthī ca, dhātū honti duhādayo.

Gatyādisuttapaṭṭhitā, gatyādyatthā bhavanti te;

Nīvahaharakasāca, nīvahādī bhavanti te.

Dvikammakesu cetesu, appadhāne duhādinaṃ;

Tyādippabhutayo honti, padhāne nīvahādinaṃ;

Ubhayattha payogānu, sārā gatyatthaādinaṃ’’ti.

Payogo pana sambandhacintāyamiha ca vuttānusārena sabbathā viññeyyā.