22. Vippaṭi

Paroti vattate, so cāññādhikyaiṭṭhādyanekatthopi idha iṭṭha vācī daṭṭhabbo, kammabyatihāreghaṇiti kammabyatihāro kiriyāparivattanaṃ bhāvaviseso tasmiṃ ‘bhāvakārakesvaghaṇghakā’’ti (5-44) sāmaññena vihitattā vippaṭisedhananti atthe ghaṇi vippaṭī sedho, tenāha-‘sāmaññe’ccādi, vippaṭisedhasaddassa atthamāha-‘aññamaññapaṭisedho’ti, saṃsiddhiyaṃ vattamānopi sidhi upasaggasambandhe nātthantarepi hotīti aññamaññavirodhotyattho, vippaṭisedhasaddassa loke virodhavācittena pasiddhattamāha ‘tathā hi’ccādinā, kathampana pamāṇabhūtassācariyassa vacanesu aññamaññavirodho sambhavatīccāsaṅkiya ubhinnaṃ sāvakāsatte sati sambhavati nāññathāti ‘dvinna’miccādi vuttigantho pavattoti vattuṃ ‘socā’tiādimāha aññamaññānajjhāsiteti aññamaññenānakkante apariggahiteti vuttaṃ hoti, anubhayatāginīti yo visayekadeso ubhayanna bhajate tasmiṃ anubhayabhāgini visayekadese, sāmaññavisayo dvinnaṃ vidhīnaṃ sādhāraṇo visayo, tattha pavattippasaṅge sati soca vippaṭisedho jāyatīti sambandho, iminā vippaṭisedhassa visayo pavattippasaṅgo visayavisayīnamabhedena sutte ‘vippaṭisedho’tivuttoti ‘dvinna’miccādinā vuttigantho racitoti dīpeti, paro hotī tividhidassitoti iminā yadi niyamo-bbhūpagato siyā, tadā ‘parovahotī’ti vadeyyāti dasseti, pāṇiniyā hi jātiyaṃ padatthe sakimeva lakkhaṇaṃ pavattatīti caritatthattā visayantare dvinnampi lakkhaṇānamappavattiyaṃ paraṃ pacchimaṃ kāriyanti vidhyatthamidaṃ vacanaṃ, byattiyantu padatthe latvādīnamiva pariyāyappasaṅge niyamatthanti paṭipannā, idha pana jātiyaṃ byattiyañca dvinnampi suttānamappavattiyameva vidhyatthamevidaṃ vacanaṃ, na niyamatthampīti paṭipādetumāha-‘tathāhi’ccādi, kāmacārato parisamāpīyateti sambandho, kāmato parisamāpanañcetissā sabbasmiṃ attano gocare avicchedabyāpanena pavattisabbhāvato. Kathampanekassāpi pavatti na bhaveyyātyāsaṅkiya kāraṇamāha‘ubhayampi’ccādi, hisaddo yasmātthe, yasmā ubhayampidamācariyavacanaṃ, tatoyeva pamāṇaṃ, abhimatakāriyavidhāne liṅgabhāvena saddikānumatattā(tesaṃ) vidhīnaṃ vidhāyakañca tasmāti attho. Pamāṇattā dvinnampi appattiyaṃ kāraṇamāha-‘anubhayabhāgimhi’ccādi, yato laddhāvakāsā tato samānabalāti, itisaddo hetumhi, viruddhācāti ettha itisaddaṃ datvā ‘anubhayabhāgimhi…pe… viruddhācāti dvinnaṃ vacanānaṃ pamāṇattā ubhinnampi appavattīti sambandho veditabbo. Samānabalānaṃ dvinnaṃ lokepi virodhittaṃ ekakkhaṇeyeva ubhinnampi kāriye appavatti ca dissatīti diṭṭhantamāha ‘lokece’tyādi, ettha ca pessassa (a)virodhatthino kāriye appavattiriva [appavattiyeva (potthake)] samānabalāna mubhinnaṃ vacanānaṃ kāriye appavattīti sukheno pamāsaṃsandanaṃ viññātabbaṃ.

Jātipakkheyeva bhassakārena dvinnaṃ yugapadippattiyaṃ ‘latvādīnamiva’ pariyāyappasaṅgo vaṇṇito, tassāyuttattamupadassento āha ‘nacāpi’ccādi, bhinnavisayattāti dvinnaṃ vidhīnaṃ bhinnavisayattā. Abhinnavisayatte hi pariyāyakappanā yuttimatī, atoca latvādīnamabhinnavisayattampaṭipādayitumāha- ‘latvādayo hi’ccādi, anavayaveneti dhātu mattato vidhānenāvayavabyatirekasabbhāvato sabbadhātupariggahena, yattha yasmiṃ dhātvatthekadese pavattā samānā pavattā santo laddhāvakāsā siyuṃ tassekadesassa parihārenāpi pariccāgenāpi na vidhīyanteti sambandho, latvādīna mekakkhaṇe asambhavā ekasmiṃ kate satītaravacanāna mānatthakyappasaṅgāca pariyāyena bhavantīti yantaṃ yuttanti sambandho. Ihāti imasmiṃ yugapadippattiyaṃ, iha tathābhāvassa kāraṇamāha-‘sāvakā…pe… vacana’nti, tatthāti yugapadippattiyaṃ. Jātiyampadatthe ‘‘punappasaṅgavijānanā siddhaṃ, vippaṭisedhe yaṃ bādhitaṃ tambādhitamevā’’tīmāsamubhinnaṃ paribhāsanampavattiṃ paṭipādento āha- ‘parasmiṃ ce’tyādi, parasminti iṭṭhe, paribhāsanampana ayamattho ‘punappasaṅgavijānanāti dvinnaṃ suttānamekatthappa saṅgasaṅkhāte vippaṭisedhe satiparamiṭṭhaṃ paṭhamaṃ hoti, hontena tena yadītarassa nimittopaghāto na kato tadā tassāpi punappasaṅgo tassa vijānanā siddhanti, vippaṭisedhe yathāvutte sati paṭhamaṃ hontena yaṃ suttaṃ bādhitaṃ tassa punappavattiyā yadi nimittaṃ natthi taṃ bādhitameve’ti. Byattiyampi vidhyatthamevidaṃ vacanaṃ, na niyamatthanti dassetumāha-‘byattiya’miccādi, evaṃ maññate ‘byattiyaṃ paṭilakkhiyaṃlakkhaṇappavattiyaṃ dvinnaṃ sādhāraṇaṃ ṭhānampati yāni vacanāni bhinnāni tesampi niravakāsattena tulyabalattā dvinnampaṭipattiyevasiyā, natu pariyāyappasaṅgo’ti. Byattiyampi yathāvuttānaṃ paribhāsānaṃ pavatti vuttavidhinevāti dassento ‘paribhāsānampi’ccādimāha.

Jātiyampadatthe ‘‘vattamāneti anti, si tha, mi ma, te ante, se vhe, e mhe’’ccādīnaṃ lakkhaṇānamekamekatthepi vattamāneti anti, vattamāne si tha iccādīnaṃ vākyekadesānaṃ gacchaticcādo gaccha siccādo ca lakkhiye sakimpavattiyā sabbasmiṃ sake visaye paṭhama majjhimapurisekavacanajāti parisamattāti caritatthattā tumhe gacchathāti ettha dvīhi dvinnaṃ purisāna mekakkhaṇe pavattiyaṃ na kassaci, byattiyampi paṭilakkhiyaṃ lakkhaṇāni bhijjantīti sādhāraṇaṃ ṭhānaṃ patibhinnehi lakkhaṇehi dvinnampekatthe-kakkhaṇe pavattiyaṃ na kassaci, tathā vuttanayeneva tiṇṇaṃ purisānamekakkhaṇe pavattiyanti sabbathā appavattiyaṃ sampattāyaṃ vacanamidaṃ, paro hotīti majjhimuttamaṃ bhavatīti adhippāyena ‘yathe’ccādinā vuttaṃ vuttiganthampañhamukhenā haritvā dassetuṃ ‘kvapanā’tiādimāha, nedamudāharaṇamamhaṃ manaṃ bhoseti-yato vippaṭisedhavisayamevedaṃ na hoti, kuto yato ‘‘vattamāneti anti’’ccādippabhutīnaṃ vattamāneti anticcādīhi vākyekadesehi niddiṭṭhānameva pubbaparacchakkānaṃ purisavacanavisesavidhāyakena ‘‘pubbaparacchakkāna mekānekesu tumhāmha sesesu dvedve majjhimuttamapaṭhamā’’ (6-14) tīminā vākyāvayavena tumhāmhasesesu payujjamānesu appayujjamānesu vā yathākkamaṃ pubbacchakkānaṃ paracchakkānañca majjhimuttamapaṭhamānaṃ paccekaṃ dvedve vacanāni yathākkamaṃ bhavantīti ‘gacchatha gacchāmā’ti ettha ekakkhaṇe pavattiyeva natthi, dvinnampana sāvakāsāna mekakkhaṇe pavattiyeva hi vippaṭisedhoti, tathāpi vuttanayena vippaṭisedhappakappanāpi sakkā kātuntīdamudāhaṭaṃ siyāti daṭṭhabbaṃ, imissā pana paribhāsāya nirākulappavatti ‘‘ādissā’’ tīmissā vuttanayena veditabbā, katākatappasaṅgī yo vidhi, so nicco, yotvakateyevāyamaniccoti vuttaniccāniccesu antaraṅgabahiraṅgesu cātulyabalattā nāssa yogassa byāpāro, tathāhi niccāniccesu niccameva balavanti niccāniccānamatulyabalatā, antaraṅgabahiraṅgappakāra(mpana) upari ‘‘lopo’’ti (1-39) sutte pakāsissāma.